One thing is for certain, when a person stands up for biblical principles that go against an inclusive approach that seeks to cooperate at the expense of a proper ecclesiology in the church planting enterprise, people will seek to discredit you and misuse your statements. First and foremost let me say that I affirm Dr. Mohler’s effort to bring some reason to confusion in the form of what he has called, “theological triage.” In fact, if one would just read the paper that Dr. Yarnell and I produced they would see that nothing was said against nor in disagreement with Dr. Mohler and his “theological triage.”
A few years ago, an early modern paradigm was dusted off and re-offered to postmodern Christians under the name of “Theological Triage.” While we affirm this paradigm as a laudable effort, what we have seen, as of late, represents a distortion of its employment. The misuse of this method can be seen especially in the spiral downward to a “lowest common denominator” approach to church fellowship and ethical conduct. We believe that when theological triage is used in this way, it is being used inappropriately.
Dr. Mohler is a hero in the faith of mine along with people like Drs. Patterson, Akin, Vines, and Brunson to name a few. I pray that Dr. Mohler does not see anything I have written of him as some kind of division from what he has tried to articulate in his theological triage. Again, it is the misuse of Dr. Mohler’s idea by others that I am against. For whatever may be happening, I believe there is a concerted effort by some bloggers who thrive on divisiveness to create division between us, the primary advocates of the GCR, and other leaders in our convention. I direct you to this post here to further explore this.
I want to end this post on items I am for so that those who read other blogs may come back here and see the the truth. Of course I would not be surprised if these statements were misused in order to create further division. It is a divisive nature that some are wanting to advocate so they can discredit us.
Therefore, I am for:
1. Cooperating in the church planting effort with anyone who agrees wholeheartedly with the Baptist Faith and Message so that we may plant Southern Baptist churches that reflect our Southern Baptist beliefs in ecclesiology.
2. Cooperating with other Christian organizations in the effort to feed the poor, help in disaster relief, or provide better medical and sanitary conditions to communities as long as the Gospel is the ultimate effort to be dispensed. But even if I am in a situation where the gospel is forbidden to be spoken, I will not refuse to help a starving child or recently homeless person for that will go against scripture. I will just preach anyway and let the chips fall where they may.
3. Cooperating with other Christians in defeating the moral decay of our society as seen in abortion, gambling, sex trafficking, child abuse, teenage and premarital sex, and other areas of morality that go against clear Biblical teachings.
These three points of cooperation are not exhaustive, but I hope they give a basic idea to many who read other blogs that I am for working with others who differ on second tier issues that define what particular branch of Christianity they are when it comes to moral issues and humanitarian aid.
On my part, this is not a political battle that I seek to engage, but a call to theological honesty. If one claims to be a Southern Baptist and relies on the support of Southern Baptists, then one should believe as a Southern Baptist believes in the area of planting churches. I know that is not a popular position in the blog world, but so be it. God’s word conforms me to the theological and missiological tenets of Southern Baptists. That is where I stand.