What Does “Dead” Mean in God’s Word?

October 31, 2014

by Jeremy Myers

In the New Testament, the word “dead” (Gk., nekros) means “lifeless, useless, or separated.” Never does it mean “nonexistent” (Vance, Other Side of Calvinism, 220). Very rarely does it refer to something that is completely unable to act.

Examples of “Dead” in Scripture
So, for example, the prodigal son was “dead” to his father while he was separated from him (Luke 15:24, 32). While the prodigal son was in the far country, he certainly existed and was certainly active, but was not functioning properly in his role as a son. In James 2, faith is described as “useless” and “unprofitable” when it is separated from works. Dead faith is not a nonexistent faith, but a separated or useless faith. This means that even Christians can have dead faith.  This idea is brought out by the Apostle John as well in the last book of the Bible, when he records the Letters to the Seven Churches. In Revelation 3, even living Christians can be described as “dead.”  In the Letter to the Church of Sardis, the Christians are described as having life, but being dead, because there was a problem with their works (Rev 3:2-3). In all these examples, the word “dead” can be best understood as “separated,” or “ineffective and useless at its intended purpose.”

7 Different Kinds of Death in the Bible
Once we begin to see that this is the definition of “dead” in Scripture, we can discern at least seven different kinds of death (or separations) in the Bible.

  1. There is spiritual death, where the spirit is separated or cut off from God, and so is ineffective or useless in helping the person connect with God and live as they should (cf. Gen 2:17).
  2. There is physical death, which is where the body is separated from the soul and the spirit (Heb 9:27; John 11:11-17). It is physical death that most people think of when they refer to “death.”
  3. Thirdly, there is eternal death, which is when a person is separated eternally from God (Rev 20:14; Matt 25:46).
  4. There is positional death, which occurs when believers die to sin as a result of undergoing death and resurrection through Jesus Christ (Rom 6:3-6; Gal 2:2).
  5. There is relational death, which occurs when we are separated from friendships and relationships as a result of sin (Luke 15:24; 1 Tim 5:6; Rev 3:2-3).
  6. Sixth, there is an operational death, which is when we are unable to function and operate for our intended purposes because we rely upon works of the flesh or refuse to act upon what we believe (Jas 2:14-26; Heb 6:1; 9:14).
  7. Finally, there is sexual death, which occurs when a person’s sexual organs are no longer able to function as they were intended (Rom 4:17-19).

 

“Dead” Means “Separated”
As can be seen, in every single case, good synonyms for “death” might be “separation” or “uselessness.”

  1. Spiritual death is separation from God, or uselessness for God.
  2. Physical death is the separation of the soul from the body, and when this happens, the body become useless.
  3. Eternal death is separation of the body, soul and spirit from God forever.
  4. Positional death is separation of the believer from what he used to be in the old man, so that in our new man, are no longer useful for sin, death, and the devil.
  5. Relational death is the separation of fellowship from friends, family members, and even from God.
  6. Operational death is separation from right living, and a right testimony toward others.
  7. Finally, sexual death is a separation from the ability to physically reproduce.

 

Dead Does not Mean “Total Inability”
Obviously, none of these uses of the word “dead” in Scripture imply “total inability.” Quite to the contrary, we often find that after people are described as being “dead” in one of the ways listed above, they are then invited in the following context to turn from death and practice life. So in passages like James 2:14-26 and Revelation 3:1-6, people are called to reverse their state of death by energizing their faith or repenting and returning to the way they used to live.

At the same time, when Paul writes that in Christ we are “dead to sin” (Rom 6:3-6; Gal 2:2) this does not mean that Christians have a “total inability” to sin, or that there is no sin in the Christian’s life. Far from it! We all sin every day. What Paul means is that the Christian is separated from sin. We are no longer ruled by sin. We are no longer in bondage to sin. But we do still sin, as every Christian knows.

 

*This article was originally published HERE.

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Debbie Kaufman

“Energizing their faith”???? Really????? People can reverse their being dead. I don’t read that at all. The Bible points to Christ. Always. Christ and Christ alone.

    Jeremy Myers

    Debbie,

    I do believe that God regenerates us and we contribute nothing. Eternal life is by grace alone through faith alone in Jesus Christ alone.

Andrew Barker

This could be quite interesting Jeremy. You’ve knocked one of Calvinism’s treasured paradigms. They like their corpses really DEAD! ;-)

    Jeremy Myers

    Thanks, Andrew. Good to see you here!

    Having been a Calvinist myself for many years, I am just hoping to show people that there is an alternative way of reading Scripture which makes sense.

Christiane Smith

I was reading that last paragraph of your blog and I thought about it, this:
it sounds as though ‘sin’ is being committed daily by ‘saved’ people as a matter of course, but they are no longer responsible to God for their sin . . .

now, my understanding of terms may be preventing me from comprehending your meanings here, as I believe that IF we sin, it must be consciously and willfully done, and that we ARE to know that it can harm our relationship to God and to our fellow man, and that it does require for us to RETHINK our actions, ask the forgiveness of God (and of those we have wronged) and commit to a resolve NOT to sin again . . . and also to AVOID the circumstances that may have led us into the sin we committed . . .

that’s way different from the thinking in your blog’s last section . . .

question: am I understanding your meaning? if no, where did I mis-understand? thanks for helping

    Andy

    Christiane,

    I suspect that What Jeremy was trying to say is not all that different from your view. We must be careful not to think those who admit that Christians DO sin are saying there’s nothing wrong with it…As a pastor once said, “Some say Christians never sin…Some say Christians DO sin, and it doesn’t matter…the truth is Christians do sin, and it does matter.”

Jeremy Myers

Great question, Christine.

I think what you are describing are “willful sins.” Did you know that the Old Testament Levitical Law had no sacrifice for willful sins? That’s a different study, though….

The Bible also talks about sins done in ignorance. Sins we commit that we do not know are sins (see 1 John 1:9-10, Numbers 15:27-31, Luke 23:34; 1 Tim 1:13; etc). The Holy Spirit may later convict us of these things as He conforms us to the image of Jesus Christ through the process of sanctification.

I think that when we receive glorification, we will discover that we sinned in ignorance way more than we thought, but God, out of the abundance of His grace, forgive us even for these sins of ignorance.

Andy

Very interesting and insightful study on all things dead, Jeremy.

On a different issue than calvinism…it is considering the issues you present that I find no difficulty at all in saying “God Died” when speaking of the cross. Some would say that is taking it too far…but that would only be true if death meant “cease to exist.” If death is separation (as it is, even in human death), then we are discussing something much different.

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