**This article was previously posted by Dr. Randy White HERE and is used by permission.
The church culture of America today will not tolerate boredom—and I think that is a bad thing.
I remember seminary classes in which the professors hammered home that there was almost no sin as great in the pulpit as the sin of a boring sermon. After all, we have the greatest treasure given to mankind, so it would be an atrocity if we delivered a boring sermon. The classroom would fill with the sound of “Amen”—because none of us were particularly fond of listening to boring sermons. We went from there determined to make our sermons and church services EXCITING.
And we did. We created the “fellowship of excitement.” We convinced our congregations that they were on the cusp of the most exciting days of their histories. We streamlined the service, hyped up the music, shortened the sermon, added a funny story and complemented it with a tear-jerker—all in the quest to make sure we avoided the sin of boredom.
I wonder why nobody ever said that it would be a sin for a molecular biology presentation to be boring. Is it sinful if the English teacher is a bit dry in the presentation of the importance of parallel sentences? Can a geometry teacher be excused for a less-than-titillating presentation which demonstrates the truth that if the exterior sides of two adjacent angles form perpendicular rays these angles are complementary?
The point is that truth is sometimes boring. Boredom is not the sin, but disregarding boring truth is the sin.
Make us feel something!
Congregations today are demanding that pastors and any other “worship leaders” make them laugh and cry—in just the right mixture. I have seen hundreds of examples of services in which the congregation had an exciting service: the music was upbeat and in tune; the announcements were brief and to the point; the sermon had the congregation in stitches with laughter—until the poignant story of a brown-eyed puppy with a blue-eyed girl made them cry. On cue, the music began, softly and tenderly, and every head was bowed and every eye closed. At this moment, the pastor clenched the deal. The congregation stood, a family walked the aisle to join the church. A child came forward to make a profession of faith. A teenager committed his life to ministry. At the back door, the pastor heard the words, “Oh, the Spirit moved today!”
The moving of the Holy Spirit has been reduced to an exciting feeling and a few people walking the aisle. I am not convinced that this is a movement of the Spirit at all. Sometimes, in fact, it may be nothing more than the pure manipulation of emotion. Because we assign the feeling of excitement and a few public “professions of something” to the Spirit, however, we seek to recreate the experience Sunday-by-Sunday.
When the Spirit moves
Is excitement really a move of the Spirit? I think that if a Biblical study were done, we would see a number of things. First, we would see that the movement of the Spirit cannot be scheduled, manipulated or orchestrated in any way. Second, when He moves, the results in Scripture were conviction and repentance—not laughter and joy.
It is a dangerous thing to assign the work of man to the Spirit, but I am convinced we have done so. We have learned the art of emotional manipulation. We work this art to its fullest, then we say, “The Spirit moved.” Heaven help us.
If you want to see the art of manipulation work to bring about the same feelings of emotion that are often called works of the Spirit at church, simply watch the Hallmark Channel. You will laugh, cry, get angry and finish the movie with a great sense of hope for the future. It is a formula that works for lifting the human psyche to a “feel good” level. It is not the work of the Spirit.
Boring has not always been sinful
Years ago in the denomination I grew up in, we had Training Union. The faithful would gather on Sunday night, before the service, for training. We would learn doctrine, history and churchmanship. And, when done according to the literature, it was boring. Very boring, in fact. Often there was a booklet for the quarter, each lesson having several sections or “parts.” The adults would be assigned a section for the next week. The following week, when it came time for their “part,” they would teach that section (often doing little more than reading the book).
In the 1940s, ‘50s and ‘60s, this worked. Beginning in the 1970s, it began to fail miserably, and Training Union eventually died (after several noble attempts of resuscitation). In its wake came Sunday night seminars, video lessons, men’s and women’s ministries and more. Training Union died because it was boring. When truth was valued over excitement, it thrived. When excitement became the value of the American church, it died.
I hope you will devalue feelings, especially in worship services (which we used to call “preaching services” before boredom became a sin). I do hope you will get excited about one thing: learning the truth of God’s Word. Boring or not, let’s celebrate when the Word is preached!