Randy Adams | Executive Director
Northwest Baptist Convention
**This article was previously posted by Randy Adams on his website randyadams.org and is used by permission.
High trust societies prosper; low trust societies don’t. Nearly 20 years ago my wife started an import business to help missionaries in South Asia secure business visas. She imported from a country that manufactured unique jewelry, carpets and clothing. The business was successful in that several missionaries received long-term visas. Financially, though, it was not profitable. A primary reason behind the lack of profit was that the people from whom she imported always skimmed some of the products.
Economists know that prosperous nations have high levels of trust, enabling them to develop banks, stock markets and legal systems that operate with an integrity that builds trust. Poor nations are generally low in trust, often extending little trust of anyone beyond family, ethnic group, or religion.
When I think about the work we do together as Baptists, I am amazed that a voluntary missionary movement such as ours has prospered in miraculous ways – and that is what the Southern Baptist (SB) denomination is – a voluntary missionary movement – an incredibly successful one at that. While we grieve the recent downsizing of the International Mission Board (983 missionaries have left the field, plus 149 stateside staff), it’s remarkable that 3,941 international missionaries are being sustained through the voluntary missions support of Southern Baptists (as of 2/23/16).
In addition, more than 900 churches are being planted each year in North America, 18,000 seminary students are being trained, and thousands more are sharpening their skills and strengthening their hearts through training and events, and so much more. The SB voluntary missionary movement includes dozens of colleges and universities, collegiate ministries, children’s homes, and, at one time, hospitals. The currency that has been irreplaceable in moving our missionary movement forward is trust and good will. More than the almighty dollar, Southern Baptists, and our Northwest Baptist network, have enjoyed a level of trust that has enabled our now 46,000 churches to do Kingdom work together, even during difficult days.
However, while God’s work through the SB voluntary missionary movement has been remarkable, it is not inevitable that God will continue to bless us and use us to bring the gospel to our nation and our world. Jesus said that the gates of Hades will not prevail against His Church, and we believe this absolutely, but local churches do die, and denominations and missionary movements have died as well. The Church continues, but local expressions of the Church have no such guarantee. Have you ever visited the churches that Paul founded in Ephesus, Corinth, or Philippi? Neither have I because those churches no longer exist. In 1776 the Congregationalists had the greatest number of churches in America. Today they are blip on the screen of American church life.
Glossy optimism about the voluntary missionary movement that is Southern Baptist is not warranted. The facts (baptisms, missionaries on the field, new churches planted) indicate that our missionary movement has not only ceased moving forward, but we have actually taken steps backward. Some become uncomfortable when such things are pointed out, but I believe that we must face things as they really are, including how we got to where we are, if we hope to regain momentum in our grand mission endeavor.
For effectiveness to continue and grow, we must build and grow the “trust bank.” How do we do that? Here is a thesis statement for you to consider: Trust results from the credibility of the leader, and the confidence that the leader acts in the best interest of the organization. Believing this to be true, I want to offer several essentials for building and maintaining trust. Please note, though I have referenced the larger missionary movement that we call the SBC, these principles apply to any voluntary missionary movement, including the regional convention that I lead, or that of the local church.
The key to a missionary movement is leadership. Voluntary missionary movements require leaders who:
1. Believe in the missionary movement that they lead. This may seem obvious, but some leaders only believe in the movement “when they are the leader.” The most effective, trust-building leaders are chosen to lead because they demonstrated belief in the movement even before they came to lead it. We see this in the Bible over and again (Acts 6:3; 1 Thess. 2; 1 Tim. 3; many Old Testament examples, with David being one of the best because he fought a giant for his God and country before he became king). Southern Baptists hearts are united by a cause, the Great Commission, but we are also united by the means we have chosen to engage our cause, namely working together cooperatively, which includes the Cooperative Program. To be a Southern Baptist means we believe that the Great Commission is our commission, and that a primary method to fulfilling it is through CP missions.
2. Develop strong and healthy relationships with others who lead the missionary movement. Voluntary missionary movements require trust, and trust is built through relationship. We see an example of this in the Jerusalem Council in Acts 15, and we see it throughout Paul’s letters.
3. Are transparent and open to inquiry and accountability. In a voluntary missionary movement, no one is more accountable than the leader. Strong, secure leaders invite inquiry and discussion. Restricting speech will destroy a voluntary missionary movement. “Trust the Lord and tell the people” is an old Baptist saying.
4. Always keep their word and act with integrity. Always.
5. Explain their actions, giving the “why?” as well as the “what?” Knowing “why” a particular course of action was taken, especially if the decision is controversial, will preserve and build trust because it demonstrates respect toward others in the missionary movement. Again, we see this in Acts 15. We see it throughout Paul’s communication with various churches as he explained himself and his teaching.
6. Admit and explain failure. Repent and ask forgiveness when they sin.
7. Think and plan for the long-term. Christopher Columbus, yes, the one who “sailed the ocean blue” in 1492, believed that he was extending Christianity, and that through his efforts and those of others, Jesus could return in about 150 years. Jonathan Edwards, the great revivalist and preacher, wrote in the 1740s that the last people he expected to be reached for Christ were the Muslims, and that by the year 2,000 Jesus could return. He was looking forward 250 years. Leaders of voluntary missionary movements serve as though Jesus could return tomorrow, but they don’t “sell the farm,” trading tomorrow for today.
Those of us who lead aspects of the Southern Baptist missionary movement, whether we are local church pastors, associational or denominational leaders, inherited the trust and good will built by our forefathers. Just as inherited wealth tends to dissipate over time, trust and good will can easily be eroded over time if it is not stewarded well. When a voluntary missionary movement loses these, it loses everything.
Many years ago I read Jay Winik’s book titled April 1865: The Month that Saved America, which focused on the final month of the American Civil War. It was a fascinating book, the thesis of which was that it was not inevitable that the war ended the way that it did, allowing for the United States to reunite and eventually become one again. To paraphrase, he said that great men did great things, at the right time. Had Lincoln, Lee and Grant chosen differently, we would live in a different world today.
God is sovereign. He will accomplish His agenda. But it would be presumption, not faith, to say that God has to bless us and use us to get His work done. As leaders of a Bible class, a church, or an agency that serves churches, we must do all we can to build trust, so that God alone gets the glory as He uses us in ways greater than ever.