Two articles are added to the confession on singing hymns and the laying on of hands. More attention and information is given to the Lord’s Supper than Baptism. Baptism is affirmed for believers only through the church by immersion. The confession has similar understandings of salvation being a work of God in which He calls and provides grace to be saved. It is orthodox in its Christology and Eschatology. It differentiates between paedobaptism and New Testament baptism by believers.
“Success” is the crown worn by those who have attracted the largest following. Church members desire chaplains to attend them and comfort them. They shy away from men of God who would proclaim the ultimatums of Truth to them. The admiration of godless ambition has gifted to the modern church a plethora of undisciplined complacent pew warmers. I say this only to state what I think is desperately obvious: we need revival.
Calvinism claims men are totally depraved in that they have no ability to respond to God unless and until God regenerates them or gives them spiritual life to THEN be able to repent and believe and be converted or saved. It is one thing to claim “no man come to God unless the Spirit draw him” and claim the necessity for regeneration for man’s response to God.
When Traditional Southern Baptists talk about our doctrinal position being in the Hobbs/Rogers tradition, we are saying that our beliefs about salvation are in harmony with those taught by Herschel Hobbs and Adrian Rogers and millions of like-minded Southern Baptists. We believe that “everyone can be saved through faith in Christ.”
God has given us the Bible as a moral compass or GPS for our lives. Without it, we’re like a ship without a rudder. Life takes us wherever it wants, and we have no control. When Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6), He was talking about providing us with a moral compass.
Connect 316 strives to strike the proper tone as we distinguish ourselves from brothers and sisters in Christ who hold opposing views. Although we disagree on certain issues with our Calvinist friends on the one hand, and our Arminian friends on the other, we truly love, respect and appreciate them as part of God’s family.