Obviously, none of these uses of the word “dead” in Scripture imply “total inability.” Quite to the contrary, we often find that after people are described as being “dead” in one of the ways listed above, they are then invited in the following context to turn from death and practice life. So in passages like James 2:14-26 and Revelation 3:1-6, people are called to reverse their state of death by energizing their faith or repenting and returning to the way they used to live.
This list explores 25 of the most influential Southern Baptists in history who have clearly disaffirmed Calvinism. Some leaders highly deserving of this recognition, such as W. A. Criswell and Lottie Moon, are believed to fit within our Traditionalist wing. However, with some amount of soteriological evidence on both sides, we have chosen to leave them off. Many other worthy names could have been listed. Like the heroes mentioned in Hebrews 11, this is a Roll Call of Faith for SBC Traditionalists.
Dr. Patterson shared with the messengers in June that on rare occasions, he has made exceptions for a few non-Christian students as president of Criswell College, Southeastern Baptist Theological Seminary, and at his current institution. He estimated having done so four or five times in his nearly 40 years of academic administration. His hope with each exception was a desire to see these individuals understand the good news of Jesus Christ.
Keach was elegantly dressed in his ministerial coat and white bands and probably using one of his father’s sermons he began his discourse, but about half way through he suddenly stopped short being seized with the enormity of his hypocrisy and sin. The people assumed he had been seized with a sudden illness. When they gathered around him and asked the cause of his fear, he burst into tears, confessed his fraud and threw himself upon the mercy of God and pleaded for the pardon of all his sins.
I do not possess a Ph.D. from a prestigious institution. I do not rub elbows with “the gifted teachers” of Lawson’s Reformed “parade.” Jesus warned us against arguing over who is the greatest (Mark 9:33-37). I, however, have reached my conclusions from the Word of God. I do not believe myself to be “wrong” simply because I do not like the smell of tulips.
In Calvinism, Regeneration comes before faith, whereas in Arminianism regeneration comes after faith. In other words, the “timing” of what Scripture describes as the “new birth” is decisive in the debate between Calvinism and Arminianism. In Calvinism, God gives His elect a new birth. This is the result of their effectual calling (sometimes called “irresistible grace”). They cannot and will not resist it, because they see with new eyes. Their new birth creates in them a desire to repent of their sins and place their faith in Jesus Christ.