Some Calvinists are attempting to impose Calvinism on Christian organizations that have traditionally been neutral with regard to Calvinism and Arminianism and have included both. They are often doing this under the guise of warding off open theism.
We don’t want to talk past each other! This is a common phrase heard when Calvinists and non-Calvinists discuss their differences. Yet, it almost always happens. One of the primary reasons for this is that many non-Calvinists come to the table already under the impression that their Calvinist brothers do not believe that man is free in any sense. Calvinists constantly speak as though their system allows for free will perfectly well. Is this true? Yes and no.
This is a tale of two countries. Southern Baptists want to reach them both. Why throw all our eggs in one basket while ignoring the other? Why honor the frontier mandate while neglecting the harvest mandate?
One of the standard complaints of most Southern Baptist Calvinists laments the loss of our strong theological adherence to the Calvinism of Dagg, Boyce, Manly, Williams, and others. In fact, Founders Ministries, the largest network of Calvinism in the Southern Baptist Convention was birthed in 1982 over the notion that Southern Baptists must recover the doctrines of grace that it long ago left behind.
Some have believed John Clarke deserves to be called the first real Baptist leader in Rhode Island although Williams founded it. While Williams was a Baptist only for a few months, Clarke remained faithful for nearly forty years. Williams concluded that no visible church was valid until Christ sent a new apostle to restore it; therefore, he never affiliated with any other church. Many also believed the church Clarke founded at Newport deserves to be called the first pure and permanent Baptist Church in America although history proves otherwise, since Roger Williams resigned the church in Providence before Clarke even started the church at Newport.
The idea of separation of church and state has been perverted by secularists in our day and age. However, his view did pave the way for religious liberty for all groups and made America a safe haven for religious toleration. We learn from Williams that state religion cannot be regulated without abuse. When people are free to choose and voluntarily affiliate with a church it makes freedom of conscience a tremendous truth that leads to genuine and sincere religious practice. For this reason freedom of religion without any state control has been a cherished belief of Baptists because of men like Roger Williams who were willing to take a stand for it.