“Is the Pope Catholic?” The ironic humor behind this expression is intended to convey the kind of certainty that is beyond all question. We could even travel a rung or two down the hierarchy and pose: “Are the Cardinals and Bishops Catholic?” Obviously, we would anticipate the same answer—unless we were Southern Baptists. Continue reading
**This article was previously posted by Leighton Flowers on his website www.soteriology101.com and is used by permission.
Leighton is: teaching pastor in his local church, an adjunct Professor of Theology, and the Youth Evangelism Director for Texas Baptists.
William Birch and Micah Currado, two good Arminian brothers, and I have had a few cordial points of disagreement regarding the sufficiency of the gospel revelation in enabling the lost to respond in faith. In response to our previous discussions (seen HERE and HERE), Micah most recently wrote:
In this matter, I’m reminded of the dangers of quarreling over words, or of spending time on disputations (2 Tim. 2:14). I hope that my response below will demonstrate a Christian charity between fellow believers bought by the blood of Jesus. I pray that my readers will not focus on matters of doubtful disputation leading to their ruin, but on the gospel of Jesus Christ, who redeemed every person in the world (1 Tim. 4:10, John 2:2, 2 Peter 2:1, etc), who graciously offers this salvation by simple trust in Him (John 3:16, Eph. 2:8-9) which we are free(d) to do, and who promises eternal life to those who are believing in Him. In this core element, Dr. Leighton Flowers and I are in full agreement, standing together against the flood of faithless and merely moralistic teaching.
I could not agree more and I wish all my theological interactions were with brethren who are as careful, kind and Christ-like as Micah and William have been in our exchanges. Allow me to begin by addressing some of the pertinent sections of William’s most recent article (seen HERE), then I will touch on Micah’s latest response. (their words will be in blue) Continue reading
Click HERE for Part One.
Third, the two-will concept is not explicit in Scripture; whereas, as cited by Piper, the express will for “all persons to be saved” is (1 Timothy 2:4; see also 1 Timothy 4:10; Titus 2:11; 2 Peter 3:9; Ezekiel 18:23, 32; 33:11). Both terms thél? (1 Timothy 2:4) and boúlomai (2 Peter 3:9) are used regarding God’s express desire, will, for all to be saved. Additionally, Calvinism’s reliance upon various distinctions that may matter in Extensivist soteriological approaches are distinctions without a difference in light of Calvinism commitment to compatibilism. Continue reading