Two articles are added to the confession on singing hymns and the laying on of hands. More attention and information is given to the Lord’s Supper than Baptism. Baptism is affirmed for believers only through the church by immersion. The confession has similar understandings of salvation being a work of God in which He calls and provides grace to be saved. It is orthodox in its Christology and Eschatology. It differentiates between paedobaptism and New Testament baptism by believers.
Calvinism claims men are totally depraved in that they have no ability to respond to God unless and until God regenerates them or gives them spiritual life to THEN be able to repent and believe and be converted or saved. It is one thing to claim “no man come to God unless the Spirit draw him” and claim the necessity for regeneration for man’s response to God.
When Traditional Southern Baptists talk about our doctrinal position being in the Hobbs/Rogers tradition, we are saying that our beliefs about salvation are in harmony with those taught by Herschel Hobbs and Adrian Rogers and millions of like-minded Southern Baptists. We believe that “everyone can be saved through faith in Christ.”
Baptists baptize. Such a self-evident statement might be considered incontestable if not for the curious trend described in this essay. If you will pardon the expression, Southern Baptists are watering down our doctrine of baptism. Today, a number of Southern Baptist Churches are accepting Christians into full membership who have never been scripturally baptized by the mode of immersion. In doing so, they are creating a class of sprinkled Southern Baptists—a development presenting us all with a host of denominationally defining implications.
New Calvinism presents us with a duty and an opportunity to more carefully express what is generally believed by Southern Baptists about salvation. It is no longer helpful to identify ourselves by how many points of convergence we have with Calvinism. While we are not insisting that every Southern Baptist affirm the soteriological statement below in order to have a place in the Southern Baptist family, we are asserting that the vast majority of Southern Baptists are not Calvinists and that they do not want Calvinism to become the standard view in Southern Baptist life. We believe it is time to move beyond Calvinism as a reference point for Baptist soteriology.