Hundreds of millions of dollars are being spent to change the churches’ Biblical stand on LGBTQ. In 2014, the Human Rights Campaign (HRC) came to the deep south with $8.5 million to push Project One America with “A Christian Conversation Guide” training manual to organize and mobilize the LGBTQ community into the churches. The Reformation Project and gay activist Mathew Vines have since made their way into many churches and onto Bible Colleges campuses like Biola University. Just this week a LGBTQ group won Faculty approval on the Southern Baptist-affiliated Samford University. Why is this happening? Continue reading
Dr. Rick Patrick, Senior Pastor
First Baptist Church, Sylacauga, AL
Executive Director, Connect 316
In Part One I expressed the concern that Southern Baptists have a very lenient policy for admitting new churches into our convention. All one must do is (a) basically affirm our beliefs, (b) state somewhere, even semi-privately, that you will cooperate with us, and (c) donate an undesignated gift—optionally undisclosed—of any amount at all to any Southern Baptist entity. Frankly, this policy does not properly guard our interests as Southern Baptists. I called it the Southern Baptist equivalent of the North American Free Trade Agreement. It leaves us open to abuse by certain outside partners willing to be Southern Baptist enough to receive our benefits but not Southern Baptist enough to shoulder our responsibilities.
Editor’s Note: This article originally appeared on Dr. Allen’s personal website and is used by permission. Because it is a response, I felt the need to deviate from our current standard of articles running between 1,000-1,500 words to allow for the full context of the conversation and response to be easier understood.
This article is actually intended as a response in a comment thread on “The Baptist Review” on Facebook, Thursday, June 29, 11:04 am. Due to the length of the response, it is not feasible to incorporate it in a comment on Facebook, so I am posting it here and linking to this page in a new post in “The Baptist Review” on Facebook.
One of the members of the group, Chris, has been reading my book The Extent of the Atonement: A Historical and Critical Review. He had completed chapter one on the Patristics (Early Church Fathers), and was offering his first impression. I claim that none of the Patristics held to limited atonement. Chris had some questions about this with respect to Augustine and Prosper. Continue reading