Dr. Patterson shared with the messengers in June that on rare occasions, he has made exceptions for a few non-Christian students as president of Criswell College, Southeastern Baptist Theological Seminary, and at his current institution. He estimated having done so four or five times in his nearly 40 years of academic administration. His hope with each exception was a desire to see these individuals understand the good news of Jesus Christ.
In Calvinism, Regeneration comes before faith, whereas in Arminianism regeneration comes after faith. In other words, the “timing” of what Scripture describes as the “new birth” is decisive in the debate between Calvinism and Arminianism. In Calvinism, God gives His elect a new birth. This is the result of their effectual calling (sometimes called “irresistible grace”). They cannot and will not resist it, because they see with new eyes. Their new birth creates in them a desire to repent of their sins and place their faith in Jesus Christ.
Since the Calvinist’s analogy can only demonstrate God is the sole creator of life, about which we all agree, and it neither demonstrates nor even suggests that faith results from spiritual birth, I for one believe we should put it to rest. To allow the perpetuation of such a disparate example is to grant Calvinism an undeserved proof every time since it is an undeniable foregone conclusion that faith did not precede the first birth since it did not exist even as a hypothetical possibility.
The separation of church and state means that we will render unto Caesar that which is Caesar’s, and we will. But the preaching of the church of God does not belong to Caesar, and we will not hand it over to him. Not now. Not ever.
Kerfoot’s major contribution to his discipline was to reissue in revised form Boyce’s Abstract Although he lauded Boyce as “the greatest leader that Southern Baptists have ever had,” Kerfoot did in fact include, always in small print or footnotes, several points on which he differed from his mentor.