Based upon a Calvinist understanding, God has eternally and unconditionally elected some to be the recipients of His loving salvation and has equally determined (one’s perspective regarding the order of decrees is impertinent to this reality) those for whom there is no hope, even if they heard the gospel from God Himself and also could recite the gospel in every language in the universe.
Three historic confessions of faith have shaped the theology of many Southern Baptists since 1845 — the inaugural year of our convention in Augusta, Georgia. The intent of this article is to demonstrate that many early Southern Baptists were not solely and singularly rooted in Reformed theology as some so solemnly swear today.
The book is a collection of papers delivered at the 2008 John 3:16 Conference held at First Baptist Church, Woodstock, GA. Each paper dealt with one of the letters of the acrostic TULIP: Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints. In addition, several other chapters were added to address specific topics related to Calvinism.
Along with the concern of one losing their salvation, this has to be the most asked question I receive from students of the Bible. If Jesus is the only way for salvation, then what does that mean for those who have never heard about Him? It is one thing to hear and reject the gospel truth, but to be condemned for rejecting a message you never heard just does not seem fair.
The Particular Baptists, as Calvinists historically seem to do, slipped the other direction into so called “hyper-Calvinism.” What that means, essentially, is an overemphasis on the sovereignty of God to the point of the loss of human freedom, and an eventual loss of any missionary motivation.