Category Archives for Preaching

The Need To Preach Expository Sermons That Are Doctrinally Sound

May 30, 2017

By Jim Richards, Executive Director
Southern Baptists of Texas Convention

“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.” (2 Timothy 3:16-17, NKJV)

Preachers in general and pastors in particular have the calling to bring a word from God. Many pastors eschew expository preaching these days, choosing instead to address contemporary issues by topic. This approach advocates building a sermon around a popular theme that hopefully captures the attention of the listener. While well-intentioned, the topical sermon has the danger of espousing an opinion rather than a textual truth, which opens the door for error to creep into the church.

Preaching expository messages is the best method to build people in the faith. Preaching through books of the Bible will introduce people to a systematic theology found throughout Scripture. Preaching the Bible is doctrinal preaching.

We often think of doctrinal teaching as impractical, only conceptually related to the person of God, the work of Jesus Christ or the nature of the church. But practical matters about family, holy living and interpersonal congregational life are doctrinal issues too. The Greek word for doctrine simply means “teaching.” Sadly, we have segregated doctrine away from the practical. While we cannot be dogmatic about some gray areas of Christian practice, the Bible speaks clearly about what we should believe and how we should behave.

In 2 Timothy 3:16, the Apostle Paul says all Scripture is for our benefit. Paul wanted Timothy to be a complete person in ministry, and he told the young preacher that everything he needed was in Scripture. Paul underscored the “inspiration” of the Word of God as well as its purpose. He stated the Word of God would make the man of God “complete.” The Greek word “ARTIOS,” which means “fitted or complete,” is translated in other versions as adequate, equipped, trained and perfect.

We are well aware of the biblical illiteracy in the pew. Some of it is due to the lack of doctrinal preaching. Barna Research and Gallup have given us startling facts in recent years. While Americans revere the Bible, few know what is in it. Thirty-four percent do not consider the Bible totally reliable. Forty-five percent believe Jesus sinned. Over half say works is a part of salvation. The crisis can only be cured by a steady diet of doctrinal expository messages.

For 15 years a battle raged in the Southern Baptist Convention about the nature of Scripture. The struggle we are having now in our churches is affirming the sufficiency of Scripture. The Scriptures set forth propositions, absolute truth. It is important what we believe about the teachings of the Bible.

Paul says the Word of God equips the people of God in four ways.

First, it defines what truth is—doctrine. “Doctrine” incorporates soteriology, Christology, ecclesiology and all theology. The Greek word for doctrine appears 15 times in the Pastoral Letters and only six times in the rest of the New Testament. The only functional qualification for a pastor found in 1 Timothy 3 is for him to be “able to teach.” The role of the pastor/preacher is to expound the truth of the Word of God.

Second, doctrinal exposition of God’s Word reveals false teaching. The word “reproof” sometimes has a negative connotation, but it simply means “to expose.” There are some things we are to preach against. Paul’s warning about false teaching comes through loud and clear in 1 Timothy 6:3-5. Political correctness, radical feminism, prosperity gospel preachers and other cultural accommodations have muted many prophetic voices. Once a preacher loses his prophetic voice, he is robbed of preaching expositional doctrinal truth.

Third, the Word of God corrects. “Correction” means to restore to an upright or right state. The fruit of rebuke should be repentance. Having a teachable spirit enables us to teach others. Forgiveness, mercy, love, repentance and acceptance are the wonderful positives of correction. Sometimes Baptists have earned their reputation for negative preaching. The message must be balanced through sincere, loving correction.

And finally, the Word of God provides “instruction.” This is the same word used in Ephesians 6:4 to describe how fathers should bring up their children in the instruction of the Lord. The New American Commentary says, “There (in Ephesians) it denotes a system of discipline used by a parent to develop Christian character in a child. Here (in 2 Timothy) it describes a system of discipline in Scripture that leads to a holy lifestyle.” Discipleship leads to maturity and the center of God’s will. If we want to go deeper and be stronger, we must stay right. It is a daily discipline. It is a grind not glory that gets us to the crown.

Both listeners and preachers are completed by the Scriptures. We never arrive, but we can be trained along the way by the Word of God through doctrine, reproof, correction and instruction. As preachers we find these benefits in the preparation for delivery. Expositional doctrinal preaching completes the preacher as well as the people.

Transformational Preaching

November 18, 2016

         doug-muntonBy Dr. Doug Munton
         O’Fallon, Illinois
         First Vice President, Southern Baptist Convention

This article first appeared in the Illinois Baptist Resource magazine and is used by permission of the author.

Preaching is, for me, like swimming in the ocean. It is an awesome experience, if you don’t die!

Nothing is more exciting and nothing is more intimidating. Preaching both charges me up and wears me down. It invigorates and it frustrates. It brings me the agony of labor and the joy of birth. It keeps me up at night and gets me up in the morning. Preaching is big and I know it. Continue reading

The Power of Evangelistic Questioning- George Whitefield

September 26, 2016

Robert Caldwell
Associate Professor at Southwestern Baptist Theological Seminary

This article originally appeared in Theological Matters and is used by permission.

George Whitefield (1714-1770) was arguably the greatest preacher of the 18th century. Converted as a university student at Oxford, the young convert devoted himself to knowing God by committing himself to intense spiritual discipline and Christian service within John Wesley’s Methodist movement. In time, Whitefield was ordained and soon began preaching, and it became apparent that he possessed a rare gift for preaching powerful evangelistic sermons. Within several years, Whitefield was an international celebrity as he preached justification by faith and the new birth throughout England and North America. Continue reading

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