Category: Guest Author

The statement, “Christianity is not about a bunch of do’s and don’t’s,”
is a bit ridiculous…

johnathan_pritchettBy Johnathan Pritchett

I find troubling statements like “Christianity is not about a bunch of do’s and don’t’s.” Sadly (for some, not me), the Bible protests against such statements, however popular they are. Avoiding the whole relationship between “Law and Gospel,” or “Law and Grace,” or “Biblical commands or principles,” or however one wants to deal with the related issues of Old Covenant and the New Covenant, or to there being New Covenant commands and how they function in and for believers, and just sticking to the New Testament in general; those under grace are given a whole bunch of “do’s” and “don’t’s.” There is no way around it. There is nothing wrong with it either. The “do’s and don’t’s” are from God.

One day, it ought to be possible to talk about “do’s” and “don’t’s” without having to preface the whole conversation with the total sum of Protestant theology. We don’t live in that day. So yes, no one is saved or justified by doing any “good works” or following “rules and regulations;” but, salvation by grace alone through faith alone in Christ alone is not the total content of Christianity.

Read more ...

The Crown of All the Psalms


By Franklin L. Kirksey, Pastor, First Baptist Church of Spanish Fort, Alabama, and author of Sound Biblical Preaching: Giving the Bible a Voice.

These expositions by Dr. Kirksey are offered to suggest sermon or Bible study ideas for pastors and other church leaders, both from the exposition and from the illustrative material, or simply for personal devotion.

Psalm 110:1-7


Dr. Alfred Edersheim (1825-1889) affirms, “This psalm has been well designated the crown of all the Psalms, of which Luther saith that it is worthy to be overlaid with precious jewels.  More especially does the Reformer call verse 5 a well spring,—nay, a treasury of all Christian doctrines, understanding, wisdom, and comfort, richer and fuller than any other passage of Holy Writ.”[1]

Dr. Edward Reynolds (1599-1676), a theologian of the 16th Century, explains, “This psalm is one of the fullest and most compendious prophecies of the person and offices of Christ in the whole Old Testament, and so full of fundamental truth, that I shall not shun to call it Symbolum Davidicum, the prophet David’s creed.  And indeed there are very few, if any, of the articles of that creed which we all generally profess, which are not either plainly expressed, or by most evident implication couched in this little model.”[2]

Read more ...

Parts is Parts


By Walker Moore

Walker Moore founded AweStar Ministries, a missions organization that has put thousands of teens on fields ‘white unto harvest’ around the world.


In my travels to teach and preach, people often ask me, “How many countries have you been to?” I have a hard time answering this question. I don’t know, and I’ve never stopped to count. I don’t even know if I could count. But let me explain.

Yesterday, I received a Facebook message from an Awe Star alum on her way to study in Russia for six months. As she connects with fellow students, she’s asking God to give her opportunities to share the gospel. And in that same city Russian city serve two missionaries I’ve known since their teenage years.

Read more ...

Michael and Margaretha Sattler: Until Martyrdom Do Us Part


by Ron Hale

He has served as Pastor, Church Planter, Strategist (NAMB), Director of Missions, and Associate Executive Director of Evangelism and Church Planting for a State Convention, and now in the 4th quarter of ministry as Minister of Missions.

Michael Sattler (c.1490 – May 20, 1527) was a former Catholic monk who came to see the Bible through a different prism and point of truth. His new beliefs set him free from the Benedictine monkhood and later to marry a woman named Margaretha. The couple fled to Zurich in 1525, where they joined a growing Anabaptist movement. Sattler and his bride were eventually martyred for holding differing beliefs and practices than those of the Roman Catholic Church of their era.

Before his death, Sattler was instrumental in helping draft a simple but straightforward Anabaptist confession of faith. This took place in the city of Schleitheim, Switzerland, north of Zurich, near the German border.

Historians consider the Schleitheim Articles the first Anabaptist confession of faith, and it received a wide distribution, especially after the martyrdom of Sattler and his bride. Ulrich Zwingli saw a need to publish a repudiation of these Articles, and it was released late summer of 1527 and called: Refutation of Anabaptist Tricks. John Calvin published a refutation in 1544.

Michael-Sattler-300x249On May 17, 1527, a trial began with a long list of indictments against Sattler. Two of those charges would cause 21st century Baptists to take great notice, for Sattler was found guilty of: 1) teaching against infant baptism, and 2) teaching against transubstantiation (the elements of the Eucharist actually becoming the substance of the Body and Blood of Jesus Christ in the Eucharist).

The Schleitheim Articles discloses what Sattler believed about baptism and the Lord’s Supper. As you read them, judge how closely they resemble your beliefs as a Southern Baptist:

Baptism … shall be given to all those who have been taught repentance and the amendment of life and [who] believe truly that their sins are taken away through Christ, and to all those who desire to walk in the resurrection of Jesus Christ and be buried with Him in death, so that they might rise with Him; to all those who with such an understanding themselves desire and request it from us; hereby is excluded all infant baptism, the greatest and first abomination of the pope. For this you have the reasons and the testimony of the writings and the practice of the apostles. We wish simply yet resolutely and with assurance to hold to the same.

Concerning the breaking of bread, we have become one and agree thus: all those who desire to break the one bread in remembrance of the broken body of Christ and all those who wish to drink of one drink in remembrance of the shed blood of Christ, they must beforehand be united in the one body of Christ, that is the congregation of God, whose head is Christ, and that by baptism. For as Paul indicates, we cannot be partakers at the same time of the table of the Lord and the table of devils. Nor can we at the same time partake and drink of the cup of the Lord and the cup of devils. That is: all those who have fellowship with the dead works of darkness have no part in the light. Thus all those who follow the devil and the world, have no part with those who have been called out of the world unto God. All those who lie in evil have no part in the good.

Michael Sattler became a “marked man” since he was the chief author of these Articles. Along with other Anabaptists, the Sattlers were arrested in Horb, Germany, and later taken to Rottenburg, Germany, for trial. After a hurried travesty of justice, the gruesome verdict was read:

Michael Sattler shall be committed to the executioner. The latter shall take him to the square and there first cut out his tongue, and then forge him fast to a wagon wheel and there with glowing tongs twice tear pieces from his body, then on the way to the site of execution five times more as above and then burn his body to powder as an arch-heretic.

Forty-eight hours later, on May 20, 1527, Michael Sattler suffered everything in the horrible decree, beginning with the cutting out of his tongue. Eight days later, Margaretha received her “third baptism” as she was drowned in the Neckar River. She was offered freedom if she would renounce her faith, yet she bravely faced her death and told the judges that she would rather have gone into the fire with her husband.

I do not dredge up this horrid history to awaken old religious animosities, but to share the great price of persecution that previous generations have paid, and, to point out the benefits those sacrifices still provide!

Michael Sattler’s life, writings, and courage are important to remember, and here are a few reasons. First, he and his wife lived out the courage of their convictions. Second, Sattler and the early Anabaptists of the Radical Reformation were faithful to the simple truths of the Bible as their sole authority; they did not allow the interpretations of man or the established Church scare them away from living out the New Testament Church model. Third, the Sattlers’ testimony, Michael’s teachings, and their character became the “glue” that held early Anabaptists together as they walked the righteous path forward – fearing no man. Sattler’s tongue was removed, but his death continued to speak volumes.

Last, Southern Baptists may still debate our ancient origins and tribal succession, but we cannot deny our indebtedness to the Anabaptists and their simple but clear teachings on believer’s baptism, the memorial meal of the Lord’s Supper for baptized believers, and for being ardent guardians of religious liberty – dying if they must!

Down-playing or even denying our Baptist heritage and distinctives can give the impression of being hip and cool in the 21st Century; however, as the flames licked the agonizing body of Michael Sattler, he exhibited a “cool” that we cannot even begin to fathom.

© Ron F. Hale, Dec. 4, 2012


Sources to study:

Ched Spellman, Wait Upon My God: The Contribution of Michael Sattler to Our Baptist Heritage, The Center for Theological Research, December 2007. (Winner of the 2007 Baptist Theology Research Award at SWBTS).

William Estep, The Anabaptist Story (Nashville: Broadman Press, 1963.

C. Arnold Snyder, The Life and Thought of Michael Sattler (Scottsdale: Herald Press), 1984.





Unraveling the Mystery of Prayer

By Franklin L. Kirksey, Pastor, First Baptist Church of Spanish Fort, Alabama, and author of Sound Biblical Preaching: Giving the Bible a Voice.

These expositions by Dr. Kirksey are offered to suggest sermon or Bible study ideas for pastors and other church leaders, both from the exposition and from the illustrative material, or simply for personal devotion.

Psalm 109:1-31


Unraveling the mystery of prayer is a formidable task.  Even one who has been a believer for many years finds some elements of prayer shrouded in mystery.  This is due in part to the fact that it involves the communion and communication of finite man with the infinite God.

Rev. Joseph Hammond, (1839-1912), recalls, “Mysterious was the one word written opposite this psalm in the pocket Bible of a late devout and popular writer.  It represents the utter perplexity with which it is very generally regarded.”[1]

Psalm 109 features the puzzling element of imprecatory prayer.  Psalms 5, 6, 11, 12, 35, 37, 40, 52, 54, 56, 58, 69, 79, 83, 137, 139, and 143 are examples of imprecatory psalms.  Bible scholars consider Psalm 109 the most relevant example and there are at least three elements of Psalm 109 to consider by way of introduction. 

Read more ...