Archive for Guest Author
Today we have the honor of bringing you a guest post by our good friend Dr. Malcolm Yarnell, Associate Professor of Systematic Theology, Director of the Oxford Study Program, Director of the Center for Theological Research, and Editor of the Southwestern Journal of Theology at Southwestern Baptist Theological Seminary.
In this post, Dr. Yarnell addresses the depth of the biblical witness regarding the ordinance of the Lord’s Supper for churches.
Recently, a friend passed me the link to a video promotion for a DVD entitled “Communion.” It is an interesting video (and painfully slow, so be warned!) It is interesting in that the author(s) seems to present the Lord’s Supper as indiscriminately intended for all sinners. But this is too simple of a solution, and does violence to the biblical witness. Read More→
Rev. Steve Grose is pastor of the Newcastle Baptist Tabernacle in Newcastle, New South Wales, Australia. He blogs at Grosey’s Messages. Steve is a conservative Baptist serving in a Baptist Union in New South Wales, and this article was written for that context. With his permission, we reproduce it here.
Have you ever considered what your world view is, and where did you get it?
When we became Christians something wonderful happened. Our world view changed.
2 Corinthians 5:16 From now on, then, we do not know anyone in a purely human way. Even if we have known Christ in a purely human way, yet now we no longer know Him like that. 17 Therefore if anyone is in Christ, there is a new creation; old things have passed away, and look, new things have come. 18 Now everything is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:
We are grateful to Dr. Ergun Caner for providing to us his perspective on the recent firing of a Christian wrestling coach by a Muslim high school principal in Dearborn, Michigan. Ergun Mehmet Caner is the President and Dean of Liberty Baptist Theological Seminary, and professor of Apologetics and Theology at Liberty University, in Lynchburg, Virginia. A former Sunni Muslim, Caner writes and speaks in the area of Global Apologetics. He can be reached at erguncaner.com and twitter.com/erguncaner.
There is irony in every line of this article from Christian Post.
In every Islamic Republic, operated by Sharia law, not only do sports mix with Islam, they are guided by it. Regularly Islamic Olympians are told to represent Allah well by their efforts. Prayer time is performed together as a team, to build the team character.
Yet in Dearborn, Michigan, a Christian coach (Gerald Marszalek) is fired by his Muslim principal (Imad Fadlallah). Why? because of his friendship with a volunteer coach who led a Muslim student to Christ at a summer camp. When the principal heard of this, he punched the student and told him that he disgraced his family!
I’m grateful to Dr. David Mills, Associate Professor of Evangelism and Assistant Dean of Applied Ministry at Southwestern Baptist Theological Seminary, for writing and allowing us to publish this great challenge for us regarding evangelism.
In the resurrection chapter of 1 Corinthians 15, Paul says much about evangelism. He says he declares to the Corinthians the gospel, which he preached to them previously (v.1). He said they could rest assured of their salvation if they held fast to the word he preached to them (v.2). He delivered to them first what he had received, namely Christ’s death, burial, resurrection, and appearances (v.3—4). He remarks that though he was least among the apostles, he preached and the Corinthians believed (v.11). He imagines Christians declaring the risen Christ (v.12). In fact, this is a point of contention in favor of Christ’s resurrection. Paul reasons that if Christ did not rise from the dead, he preached in vain (v.14) and was guilty of false witness against God because he had testified to Christ’s resurrection (v.15). To the Corinthians’ shame he chastises them that they had failed to introduce others to God (v.34). He tells them of the mystery of the resurrection of believers (v.51). Paul anticipates that believers in the resurrection would prioritize evangelism. Believers manifest their faith in the resurrection by working at evangelism.
Guest Contributor, Dr. Malcolm Yarnell III, again graces our site with an insightful article on how revival in our convention has been shaped in the past. May the Lord move mightily in our churches as he has in the past!
At the beginning of the 20th century, Southern Baptists numbered 1.6 million people. And now, at the beginning of the 21st century, Southern Baptists number over 16 million people. The story of Southern Baptists in the 20th century is the growth story of a communion of free churches who focused upon telling lost people the saving gospel of Jesus Christ. Yet, in recent years, our baptisms have slowed and our growth has been tempered. Why has this happened? And does our past hold any lessons for our future? How may we truly reclaim the growth habits of our forefathers and the resurgence in our hearts of Christ’s Great Commission?
Read More→
We’re pleased to welcome another first-time contributor to SBC Today. Dr. Brad Reynolds is currently the Assistant Professor of Christian Education at Southeastern Baptist Theological Seminary. Dr. Reynolds holds degrees from Criswell College, Southeastern Baptist Theological Seminary, and the College of William and Mary. He has been teaching at Southeastern since 2003. He has been serving as Senior Pastor of Oak Grove Baptist Church since 2005.
If you would like to interact with Dr. Reynolds concerning his thoughts, we invite you to visit his blog, Guardian Ministries.
I was asked by Tim Rogers to share my thoughts on the SBC. I am sincerely humbled by his request. My thoughts are inexhaustive, limited, and most likely erroneous because of my human frailty and subjective perspective. Nevertheless, I share.
Currently, I believe there are two competing views of who Southern Baptists (SB) are or should be. Read More→
Today we are honored to have an article by guest contributor Nathan Lino. Nathan is pastor of Northeast Houston Baptist Church and a former Southern Baptist of Texas Convention vice president. Originally this article was published in the Southern Baptist Texan. It is reproduced online here by permission.
Anyone who dabbles at all in cultural observation has noted that sadly in the typical American home, the children set the agenda and dictate the values. This is of course due to the dysfunctional mindset that the goal for most homes is the absence of conflict instead of the glory of God. If a parent’s aim is the absence of conflict, it is only a little while until the kids have it their way, right away, keeping the parent from having to deal with tantrums and uncooperative attitudes.
Sadly, these dynamics are not just playing out in our homes, but at the denominational level of our Southern Baptist Convention as well. In our beloved SBC, the over 65s are the elders of our denomination and by and large have run their lap and are now passing on the baton to the 45-65s who are ready to run the next leg of the SBC race. Indeed, the 45-65s are already doing so as they lead more and more of our agencies and boards. And then there is my generation, the 25-45s, the convention “teens.” Some of us, to our shame, are acting like angry dysfunctional adolescents, thinking we know what is best for the family, throwing tantrums and offering uncooperative attitudes when things are not going our way.
But what surprises me is not the immature attitude of entitlement that has been common to youngsters for generations, but rather the credence given to some of the 25-45s by many of the over 45s. This response gives the appearance that the SBC is close to pursuing the goal of the absence of conflict instead of the pursuit of God’s glory. That we have reached a day where the kids are clamoring to rule the roost is Exhibit A of this focus-shift.
In my opinion, the ubiquitous analysis and discussions of the last few years regarding the dynamics of the under 45s in the SBC is making us dysfunctional and unhealthy. Granted, I don’t question the motive for seeking to reach and maintain contact with future Southern Baptist leaders-that mentoring and relationship work needs to take place-I am merely observing that the extent to which we have let such analysis occupy our time has not proven helpful.
In my estimation, there is too much panic among the 45-65s in response to the absence of the younger pastors at our annual meetings, their diminished emphasis on the Cooperative Program, and their apparent perceived lack of support for the International Mission Board. However, often it is the pattern of many youngsters to follow the way of the prodigal by first striking out on their own, against the grain of their parents’ wisdom, only to learn from experience that Dad did know what he was talking about after all, before returning home to the straight and narrow. I believe it is no different within the SBC. I say stop worrying about the trends and fads of 20-45s and start focusing on leading those who presently constitute the core of the SBC. To shift and focus on the prodigal few will only cause us to trip and fall. It is difficult to run one’s lap of denominational service with one’s head turned looking back at the youngsters. Instead we should run as hard as we can with an acute focus on reaching the finish line.
Here are some questions I ponder:
1. Why does it matter if some vocal 25-45s insist on learning the hard way by chasing strategies outside the SBC when our present-day network of churches and agencies are, by the grace of God, actually an incredible Great Commission machine of historic proportions? There are currently two generations serving the SBC in their prime leadership years, which means there is time for the prodigals to fail, come to their senses, and then return to the fold.2. Why do so many over 45s worry themselves unnecessarily with the under 45s who are absent in body because, candidly, they lack humility and selflessness in heart? Why not mentor the under 40s the Lord has already provided? Just in Texas I can name off the top of my head 15-20 under 45s who are passionate about the SBC. A visit to any of our seminaries will reveal hundreds more, who, like the young David, are busy tending sheep in preparation for ministry. These, I believe, will be the ones to provide ample leadership for Southern Baptist life when their time comes.
What started as a helpful tool-discussion and analysis that centered on the trends of the younger generation-has, in my opinion, occupied the focus of the SBC for too long. I fear that the fads and musings of “younger leaders” have caused us to forget that the SBC belongs to the Lord and is his to increase or reduce in number as he sees fit. If the SBC belongs to the Lord, he will provide plenty of leadership as it is needed. He will protect our future.
Now, before you accuse me of being a 65-year-old in a 30-something’s body, I am not advocating that the SBC find satisfaction in the status quo. The SBC cannot continue as is and expect to be healthy for generations to come. However, this has more to do with the pursuit of need for congregation-wide personal holiness, faithfulness in evangelism, and the simplification of bureaucratic complexities than it does with the generational divide. While I do think we need changes, I also believe the SBC has among its current leadership the wisdom, discernment, and patience to bring about the needed changes for future health and growth.
I also do not believe the present generation of SBC leadership needs heavy input from 30-year-olds to help them make these decisions. My generation does not deserve, or has not yet earned, a voice in the conversation or a seat at the table. We are only beginning to run our lap of leadership service. Scripture is clear that those with white hair have the wisdom, patience and discernment needed to lead. The Lord has raised them up to lead at the current hour and I am thankful he has equipped them for such a time as this.
The SBC need not be intimidated by the attitudes of the immature. It is time to conclude the analysis and discussions about a few among the 25-45s and focus on making sure there is a healthy SBC for the rest of the 25-45s to inherit in 10-15 years. If we will stop looking back over our shoulders as we run the current lap and instead watch where we are going, when the present leadership makes their turn for the homestretch, we will see, by God’s grace, plenty of the next generation there to take the baton and run the next lap until Jesus returns. Perhaps there will be a few prodigals there as well.

Below is a post from guest contributor Tim Guthrie. Tim is Senior Pastor of Arlington Baptist Church in Knoxville Tennessee. To comment on this post, you can go to Tim’s blog here.
USA Today ran an article by Jonathan Merritt exposing his own views (not those of the norm in SBC life) related to homosexuality. Though Merritt, the son of SBC Pastor James Merritt and Liberty Grad (of which I am) presents his heart for loving people, he also reveals a dangerous view of Biblical understanding and application.
I do not question his heart. I do question several things in the article and I also question his use of “title” in describing who he is and what he does which I will explain later.
Rebuke One Who Has Understanding and He Will Discern Knowledge
Posted by: Robin Foster | Comments (1)We welcome back Dr. Malcolm Yarnell as a guest contributor. Below are his thoughts concerning Mark Driscoll and the comments of Dr. John MacArthur concerning Driscoll.
For over a year now, I have been deeply concerned about some of the teaching that is being propagated by the leader of a Seattle church and of the Acts 29 movement, Mark Driscoll. Although previously expressing misgivings about the man’s flippancy in an interview with New Orleans Baptist Theological Seminary in March 2008, I have since remained relatively silent. However, one of his more recent missives, released in November 2008, was absolutely horrifying to my wife and me. And now, at this time, because Mark Driscoll continues to gain recognition, and in order to support publicly the sober response of another minister, I have chosen to speak again to the matter.
One man’s ministry that has repeatedly inspired many ministers to be more biblical and thus more like our Lord Jesus Christ, in word and in deed, over the years, is Dr. John MacArthur. Dr. MacArthur recently concluded a short series in Pulpit Magazine on proper and improper exegesis of the Song of Solomon and on the need for purity in the pulpit. His four-part series is a restrained approach to a recent rash of improper but otherwise unchallenged conduct by Mark Driscoll. MacArthur has shown incredible foresight even as other ministers, who continue to support Mark Driscoll, have apparently been rather reluctant to register rebuke.
The doctrinal moral of this sad tale is that any time that a preacher attempts to appropriate worldly methods to aid in the propagation of the gospel, he has already fundamentally compromised the gospel. The recent movement towards claiming that, “As long as our doctrine is correct, we can agree to use various methods,” certainly carries some truth, but such a position is not to be taken naively. Methodology, too, is restrained by the commands of Christ, both positively with regard to the church’s actions (preaching the Word, celebrating the ordinances, worshiping in spirit and in truth, etc.) and negatively with regard to personal and communal doctrinal and moral integrity. The issue in the present case is moral integrity: there simply is no way that the sacred and the profane, or Christianity and Hedonism, may be blended, even for altruistic “missional” reasons. In the very act of combining the holy–that which has been separated unto God–with the unholy, the result is assured to be profane (1 Cor. 5:6, 10:21).
Earlier this evening, as I spoke tenderly but firmly to my oldest son about how to treat a young lady properly when on a date, I prayed for him to have wisdom in such situations and he bowed his head in agreement. And later, as I tucked my two precious daughters into bed, moved in the depths of my heart by concern for them in a sinful world, I prayed for the Lord to give these girls godly husbands, who would treat them with a holy respect, in word and in deed, and they smiled in agreement. And tonight, as I conclude this post, I pray that the ministers of our nation, young and old, will see their task not to engage their cultures with reckless abandon but to carry their Christ-given crosses with bold holiness. Oh, Lord, hear this prayer! And, oh, reader, consider the wisdom of Proverbs 19:25!
Thank you, Dr. MacArthur, for your bold and needed stance in reminding us of these truths. May others see the wisdom in your words. (Note: If you are not a mature believer, please do not read the posts linked here. Although Dr. MacArthur handles the issues circumspectly, they are nevertheless for the mature.)
Dr. John MacArthur, “The Rape of Solomon’s Song” (part 1)
“The Rape of Solomon’s Song” (part 2)
“The Rape of Solomon’s Song” (part 3)
“The Rape of Solomon’s Song” (conclusion)
Today we present to you this post from guest author Dr. Malcolm Yarnell, Associate Professor of Systematic Theology & Director of the Center for Theological Research at Southwestern Baptist Theological Seminary.
Then His mother and brothers came to Him, but they could not meet with Him because of the crowd. He was told, “Your mother and Your brothers are standing outside, wanting to see You.” But He replied to them, “My mother and My brothers are those who hear and do the word of God.”
Luke 8:19-21 (HCSB)
Yesterday, Sunday afternoon, my two oldest sons were late on their homework and were diligently seeking to finish their work before Monday. However, a kink was thrown into their plans: the evening service at our church was scheduled to celebrate communion. I explained to the oldest boy that Christ commanded us to celebrate the Lord’s Supper until He comes again and that our church practiced communion at set times but with less frequency than my own desire. There was no way any of us were going to miss out on obeying the Lord’s command when given opportunity. Without delay, the three of us packed into the car and joined my wife with the other three children for worship.
Over the last two years, during previous celebrations of communion, I was in the practice of whispering to my youngest son, who is now a 9-year-old, what the Lord’s Supper means. The Lord’s Supper is a memorial celebration performed as a communal confession of the atonement of Christ worked upon the Cross. The fundamental reality of the body broken and the blood that Jesus Christ, the sinless one, voluntarily poured out on behalf of our sins is powerfully represented in the bread and the cup. The accompaniment of the visual practice with the audible Word has a powerful effect upon the observer of this second of the great Christian ordinances. Read More→
