Kerfoot’s major contribution to his discipline was to reissue in revised form Boyce’s Abstract Although he lauded Boyce as “the greatest leader that Southern Baptists have ever had,” Kerfoot did in fact include, always in small print or footnotes, several points on which he differed from his mentor.
To hasten His return, I have personally taken on the task of reaching the nations. Jesus didn’t give His command to “…go and make disciples of all nations” (Matt. 28:19a) to a denomination or an institution but to individual believers. I am a believer; therefore, I have been given the direct task for the salvation of the world. To me it is just that simple. God has blessed me with people who have come alongside me in this journey by praying, giving, encouraging and going with me to proclaim the Gospel among those who have never heard.
Childish pride or childlike humility. Do you know the difference? Which one marks you? Under the inspiration of the Holy Spirit Paul the apostle writes in 1 Corinthians 13:4-5a, and 11, “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own. . . . When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.”
If there is no atonement for some people, then those people are not saveable. If no atonement exists for some, how is it possible that the gospel can be offered to those people for whom no atonement exists? If anyone is not saveable, he is not offerable. One cannot offer the gospel in any consistent way to someone for whom no atonement exists.
Piper argues for a “unique love of God for his elect that accounts for the unique effect of definite atonement in saving them.” He continues: “Others are not made alive. Therefore, this love is a distinguishing love. It is not given to all. It is given to sinners who are predestined for sonship.” Notice the logical fallacy in this argument. Granting for the sake of argument that we can distinguish different kinds of love (God’s saving love for the elect and general love for the non-elect), how does this support or entail definite atonement? It does not.