By Walker Moore
I flew back to the United States on the July 4. I wanted to be home for my wife’s July 5 birthday. For many years, I’ve been out of the country on that day. I’ve tried to convince her to change her birthday to some other date, but she won’t budge.
She picked me up at the airport and took me home. Now, I know that one of her favorite things is watching fireworks. She’s become quite an expert and commentator on these fireworks shows. I told her I wanted to go see the Fourth of July fireworks, which I knew would make her happy. I also asked if we could stop at a store on the way there because I needed to pick up a birthday card. I was going to get one for her in Panama, but all their cards were in Spanish.
We stopped at a store right around the corner from one of those self-serve yogurt shops. Next to fireworks, my wife loves frozen yogurt. I said, “Let’s get some yogurt on our way to see the fireworks.”
I could the smile on her face. “Yogurt and fireworks in the same night. Life is good.” I pulled into the parking lot, and the sign was pulsating, “Closed.” I could feel her disappointment. Peering into the store past the “closed” sign, I could see two teenage boys cleaning up.
“Give me a minute,” I told my wife. I went to test the door and see if it was locked. It wasn’t. I stepped inside and asked if they were closed.
They nodded their heads, saying, “We’re closing early because of the holiday.”
I told them my predicament: that I had flown all the way home from Panama to be with my wife on her birthday. That she loved fireworks and yogurt. And did I mention that I flew all the way from Panama today for her birthday?
One of the young men, whom I took to be the manager, informed me that the cash register was already closed and they he couldn’t make change or take my money. I was about ready to turn around to leave when he added, “But you can come in and help yourself to some yogurt on the house.”
I told you two things my wife loves. Let me make that three. She loves fireworks, yogurt and the word “free.” In fact, she likes that word more than fireworks and yogurt put together.
I stepped outside and motioned for her to come inside the store. She whispered, “They’re closed.”
“They’re reopening just for you,” I said. “And whatever you want is on the house.” She entered the store with a big smile.
This alone would make a great story, but these young men went one step further. The young manager said, “We’ve put all the toppings away for the night, but if you tell us what you want, we’ll get it out.”
It must have been a funny sight: two not-so-newlyweds scooting from flavor-to-flavor, trying to figure out what we wanted. We told them the toppings we would like, and they brought them out and sprinkled them over our yogurt. I thanked the young men for their kindness and generosity, and as we were walking out, they told my wife, “Happy Birthday!”
There are not many people in this world today who choose to go above and beyond. Those young men blessed my wife and, in the process, me. I’m reminded of Jesus’ words: “If anyone forces you to go one mile, go with them two miles” (Matthew 5.41). I’ve heard it said that the first mile is the trial mile; the second mile is the smile mile. The first mile you do because you’re obligated. The second mile comes from your heart.
In Jesus’ time, if a Roman solider saw a young Jewish male, he could command him to carry his backpack for a mile. The young men resented this law, and when they reached the mile marker, they would throw off the pack, saying, “Not an inch more. I’ve done my duty.”
Not much has changed since Jesus’ time. In this day and age, it’s hard to get someone to go even the first mile. In fact, you’re fortunate if you can get people to do the job you paid them to do, let alone go the second mile. But Jesus said we should stand out from the world. And going the second mile will put a smile in our heart because we are walking out His life.
Thanks to the two young men at Peachwave Yogurt in the Tulsa Hills Shopping Center. You may be yogurt-sellers, but to my wife and me, you’re second-milers.
by Ronnie Rogers
“Wall of separation” is the exact phrase used by Thomas Jefferson in his letter to the Danbury Baptists, whereas “separation of church and state” is the popular phraseology. My use of these phrases in this article should not be construed in any way as an endorsement of either agreeing with them or using them. I actually argue for Christians to disabuse ourselves from using them as a gloss of the First Amendment. For when it is so used, it is at best a tawdry and misleading replacement of the amendment’s beautiful words, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” I use it only because the article necessitates that I do.
By: Ron F. Hale
The long-standing family feud among Baptists has dusted-up since the early part of the seventeenth century. After each dust devil has settled, our differences on the atonement seem to be the point of impasse.
In England, Baptists divided up into two groups called General Baptists and Particular Baptists. The General Baptists held to a general or unlimited atonement, while the Particular Baptists contended for a restricted or limited atonement. Many historical theologians would say that the Generals leaned more toward an Arminian view and the Particulars leaned toward the Calvinistic position.
This in-house theological tiff followed us to the New World. The names changed several times in America, so you have to be careful with the different Baptist brand names. The Particular Baptists in England became known as the Regular Baptists in America. This group adopted the more Calvinistic Confessions of Faith, and they came to embrace more rigid predestination doctrines. Their sermons were mostly of the expository type, delivered with calm deliberation.
by Johnathan Pritchett
“My people are destroyed for lack of knowledge,” thunders the preacher quoting Hosea 4:6a, which is appropriate pulpit thunder these days.
“Yeah, but knowledge puffs up,” think some folks in the pews who know just enough random Scripture quotes to be dangerous. Of course, these folks are completely oblivious that the quoted passage deals with a lack of faithful love, rejection of God’s teaching, and being without truth. They are also completely oblivious that the snippet that popped in their minds in rebellion and protest has to do with food and idols.
Of course, the folks that don’t think of that text from somewhere, 1 or 2 Corinthians-something, at all usually don’t think much about anything they hear. They lack the mental tools to follow the points in a given sermon, and since in many cases the preacher thundering Hosea 4:6a forgets to thunder 4:6b along with it — which is the pertinent part to the biblical illiteracy problem in our churches — then some of the ignorance in the pews can be more easily understood. Often times, many pastors are proof-texters, filling their topical sermons with random verses that suit the message of their own spinning.
No, this is not a rant against topical sermons. The best topical preachers exegete and teach the passages they use to fit their themes. Sadly, many don’t. They merely fill their sermon with simplistic principles without explaining from the very texts they quote why the principles matter and how they relate to the story of God’s redemption in Christ that runs from Genesis to Revelation. That’s the problem.
In other news, biblical literacy is down in Southern Baptist churches, and other denominations as well. Even among those who read their Bibles regularly, though these people are fewer and fewer each year. Congregations get so caught up in the current routines that the fundamentals are forgotten. One fundamental that has been forgotten is teaching people how to read and study their Bibles. This lack of teaching from leadership may contribute to a lack of doing from the congregations.
My family and I spent six months last year visiting various churches, mostly SBC churches, but also other churches just to see what was happening there. We weren’t members anywhere at the time, so we took some time off from active membership somewhere (blasphemy to some people) to see what all was happening in the churches in our community.
Apparently, not much.
In any case, in Sunday school classes, small groups, sitting in the pews during services, and whatever other occasion for biblical study or learning, people were just at a loss as to how to follow Scripture. They do get some milk they remember until Monday morning when they wake up, but they do not get the meat, and meat sticks to the bones.
Is this purely anecdotal and limited to my community? Perhaps, but I highly doubt it. I hear too many stories from elsewhere, and hear the statistics in seminary. So, yeah, this is probably everywhere.
In other news, I noticed something that has paralleled this decline of biblical literacy that is truly sad. This I will refer to as “The Death of the Church Library.” In too many churches, even large ones, the best library in the church is the pastor’s office bookshelf, or even more likely (and sadly), the youth pastor’s office bookshelf. The most recent scholarship in the actual church libraries, if there is actually any scholarly works to be found in them, is sometimes only as recent as the 1970s. Most of the time, the tiny libraries are filled with old and occasionally new devotional junk, and way too much Christian-fiction junk.
It couldn’t hurt to reemphasize the need for the folks in the pews to study to show themselves approved, (2 Timothy 2:15), to be good Bereans (Acts 17:11), to store up the word in their hearts (Psalm 19:11), etc. Besides, speaking of Bible snippets, Jesus gave this command: “…teaching them everything…” (Matthew 28:20)
That sounds comprehensive.
Given the general lack of knowledge of Scripture, even among those who do not lack a familiarity with Scripture (big difference), not only is encouraging more daily study of Scripture necessary, but also necessary is a moving on from promoting, or encouraging, or even condoning, simplistic daily devotionals, goofy Bible app reading plans, and the like. After all, God has a standard for all this (Joshua 1:8).
It is time for pastors and other leaders to encourage the folks to buy a biblical survey book and a commentary or two for using as study and conversation partners in their private daily Bible reading. What level of commentary or survey? Whatever suits the person, and that takes the pastor(s) or other leaders knowing each of the persons in their churches to figure out what level of commentary is right for each person, be it lay, semi-technical, technical, etc. Are they somewhat pricey? Well, that depends — certainly not any more pricey than many people’s Blu-ray collections.
Given the Conservative Resurgence, all the affirmations — from the seminary professors to the pews — about the inerrancy and infallibility of Scripture is rendered meaningless if it is nothing more than a “uh-huh” affirmation of lip service without the actual knowledge of Scripture stored up in our hearts and its governing authority in our lives.
We are Southern Baptists. We are Evangelicals. We are “People of the Book.” It is time once again to live like it.
It is also time for SBC churches to reinvest in their church libraries. We build gyms for our churches, so why not also stock the libraries? One of those two things is related to knowledge, truth, faithful love, understanding and remembering God’s Word, and most importantly, avoiding destruction. One of them isn’t. It is not too hard to figure out which is which.
Church membership has been variously determined at different times and places in the history of the church. At first, belonging to a local church was by free choice, but as the church and state became more integrated, church membership was often determined by one’s geographical location.
The Reformation accomplished many things, but it did not fully restore free association membership. Both Luther and Calvin connected church and state, although Luther more than Calvin. This pattern of considering geographical location to determine church membership continued in varying degrees in Protestantism for centuries; for example, King Henry VIII, along with the invaluable help and support of Bishop Cranmer, consolidated church and state in Protestant England. The Puritan churches in New England acted similarly; for example, John Cotton, teacher and co-founder of the First Church of Boston, with whom Roger Williams interacted in his book, The Bloudy [Bloody] Tenent of Persecution for Cause of Conscience. Others on American soil did likewise.