Recently, I wrote two articles about what it was like to grow up in a small church. From the responses, I realized most of my readers grew up in a church just like mine. If you still have that annoying “stand up” and “sit down” chorus from Vacation Bible School stuck forever in your mind, then you too grew up in a small church.
Our church may have been small, but it was always pointing us to a bigger and a more global aspect of the church. On occasion, we would have missionaries come and speak to us. Sometimes the church would have a mission dinner, with the food reflecting whatever nation our guests served. For a country boy who grew up on meat, mashed potatoes and gravy, something just wasn’t right about a dish wrapped in seaweed or an eyeball floating around in the mix.
In our little church, it was the opinion of most, and especially my parents, that National Geographic magazine was “not suitable for children.” Sometimes it would contain photos of people who lived in a far-off village, and these villagers … well, let’s just say there wasn’t enough material among the entire tribe to put together one proper set of clothes.
On the other hand, it was perfectly fine if missionaries came to our church and, during their slide show, showed the same kind of photos of half-dressed tribal people, because we as a church needed to be aware of the conditions these poor heathens lived in. Praying for them confused me. I didn’t know whether to pray for their souls or their clothes. So we just asked God to clothe them in His righteousness, crossing our fingers that it would come with a pair of pants and a shirt.
I loved it when missionaries came to our little country church. Many times, they would tell stories that centered around how God had chosen and called them from a small rural community and how they had been obedient to that call. They talked about counting the cost and what an honor and a privilege it was to suffer for His name’s sake. But they considered all this rubbish compared to the joy of serving Him. These men and women desired to blend into that culture so they could become all things to all men so they might win a few. They would tell stories of how they lived like the people they served, ate their food, dressed the way they dressed and spoke the same language.
To this day, I count it an honor to have met and known these missionaries. They are my heroes, and they will rebuke me for even calling them that. They are humble servants of God and have names like the Fletchers, Bowies, Raves and more. As an adult, I had the privilege of walking alongside many of them in their countries. Even though they have aged, one thing you will never meet is a retired missionary. They will serve Jesus until their last breath.
To this day, I can hardly look at a National Geographic magazine without feeling like I am breaking one of the Ten Commandments. But what’s odd is that I’m now in the pictures with these half-naked villagers. That’s what happens when you’re surrounded by true heroes of the faith. They inspire you to open your mind to see the world from God’s perspective. You see the joy of suffering for Christ’s sake, and neither I nor any of my missionary friends would trade the call of God for a castle on a hill. Besides, why would we want a castle when Jesus has gone and prepared a place for us? Many of these missionaries count me as an equal in kingdom work, but I have to be honest: When I am around them, I am just a little child who sits in awe as they talk about God.
I thank God for those small churches who exposed us to missionaries who gave us a bigger vision than just reaching the back 40 for Him. I often read about an event recorded by another small church: “While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ So after they had fasted and prayed, they placed their hands on them and sent them off” (Acts 13:2-3).
No matter what God has planned for your children, you need to expose them to three things: 1) Missionary stories. One of my favorites is Bruchko, the story of Bruce Olson. 2) Go hear a missionary speak or (even better) invite one into your home. 3) Once in a while, let them see a National Geographic magazine.
Editor’s Note: This article originally appeared at Theological Matters and is used by permission.
Turn on your TV. Find your favorite channel. Wait a moment, and you will be confronted with an ad that offers an immediate miracle solution to a nagging problem. Whether you need a perfect pan for your cooking woes, an unkinkable hose for your garden gloom, or a miracle medicine for your many maladies, modern media is loaded with ads and gimmicks promising to heal anything that ails you in just a moment. As a society, we have been conditioned to expect quick fixes and instant successes. We long for solutions simple enough “for dummies.” Continue reading
Dr. Rick Patrick, Senior Pastor
First Baptist Church, Sylacauga, AL
Executive Director, Connect 316
In Part One I expressed the concern that Southern Baptists have a very lenient policy for admitting new churches into our convention. All one must do is (a) basically affirm our beliefs, (b) state somewhere, even semi-privately, that you will cooperate with us, and (c) donate an undesignated gift—optionally undisclosed—of any amount at all to any Southern Baptist entity. Frankly, this policy leaves us open to abuse by certain outside partners willing to be Southern Baptist enough to receive our benefits but not Southern Baptist enough to shoulder our responsibilities.
I identified four benefits: (a) sizable church plant funding through NAMB, (b) free ministry consultation from denominational resources, (c) voting privileges at our Annual Meetings, and (d) discounts of 50% off seminary tuition. I defined partners as those who were not really Southern Baptists in their heart of hearts, whose loyalties were truly elsewhere, regardless of whether or not they met our official definition. I defined members as the kind of typical Southern Baptist Church where the people happily claim an identity with the SBC, are familiar with our programs, customs and culture, and have been faithfully paying their Cooperative Program donations for decades—often at levels approaching ten percent.