Archive for Evangelism
Podcast Episode 23
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This week’s podcast is our longest yet, at just over forty-four minutes, but hopefully the discussion will prove worth the time. We didn’t even cover all the topics we intended to address. In times past, such long-windedness would have been laid squarely at the feet of Bart Barber, but since he’s not around to blame, we’ll have to come up with another excuse. We began by addressing the response by Dr. David Allen to a review by Dr. Tom Nettles of a book by Dr. William Dembski. If you think you’re confused now, wait until you hear our discussion. We finished the podcast discussing tithing, antinomianism, and Les Puryear.
Listen to the podcast by using the player below, or subscribe in iTunes by clicking the image in this post or the link in the sidebar. We’d love to hear your ideas on how we can improve the podcast, and we’d also appreciate a review or a rating on our iTunes page. Thanks for listening.
Links to some of the items discussed:
Honest Emotions
Posted by: | CommentsNathan Lino, pastor of Northeast Houston Baptist Church, has been a guest contributor here at SBC Today before. Recently he led his church on a mission trip to Strugis, South Dakota to be involved in sharing Jesus at the largest gathering of motorcycle riders and clubs in the world. I invite you to view his first video blog about his initial feelings. The picture is not that great as he was doing this at midnight but if you know Nathan you can count that as a blessing.
Seriously, his words are what penetrated my heart as I was not able to involve myself in something like this during this summer. But his emotions are what every short term mission worker experiences and what I also experience when I find myself with an open door to share a witness for Christ.
Just click play on the video below and take about 6 minutes to hear the honest emotions of a person doing something that fear keeps many of us from doing.
Poisoning the Fountains of Truth: Part One
Posted by: | CommentsThis is part of an article originally published January 1922 in the Southwestern Journal of Theology by Dr. L. R. Scarborough entitled, “Poisoning the Fountains of Truth.” It was republished in the most recent Southwestern Journal of Theology, “Baptists and Unity.” May a voice of our past speak to us today. Below is part one of a four part series reprinting Dr. Scarborough’s essay:
Poisoning the Fountains of Truth
Christ’s churches are the most important institutions in the world. He gave them a definite form of government, a specific character of membership, set up in them the two ordinances, gave to them the great body of the truth found in the New testament, set for them their officers, and committed to them the great task of winning the world to Him and building His great Kingdom. He says through His inspired apostles in 1 Timothy 3:15 that this organization which He set up and called His church is “the pillar and ground of the truth.” He says this church was purchased by His blood; and in His spiritual economy He calls this institution His Bride. All this and many other things in the New testament indicate that these spiritual organizations set up by Christ and established in many places by the apostles and which have for their successors these New testament churches of today are the most important institutions in all the world. These churches are to keep, guard, and promote the ordinances. They are to propagate the gospel. They are to win souls. They are both the preservers and the heralds of the gospel truth. They are to establish Christ’s Kingdom and to make Christ King in all the world. From any angle you look at these churches their importance is magnified.
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Twitter, Stuart Smalley, and Evangelism
Posted by: | CommentsYou probably should not post about a tweet (a relatively new discovery for a Twitter novice like me), but it does encapsulate a sentiment that’s been brewing in my brain for some time. Here’s the retweet I received from Rick Warren, “If unbelievers like what they see, they’ll listen to what we say.” I heard several variants of the refrain at the SBC convention and wanted to raise my hand, interrupt politely, and yell in French “Au Contraire”! Decorum and civility got the better of my impulse, so here’s my attempt at a response. From the get-go let me acknowledge the post is filled with land-mines that will probably set a host of folks off – and my motive is neither to caricature other viewpoints nor denigrate any attempts at Christ-following that differ from my initial contribution.
Evangelism When the Cultural Sky is Falling
Posted by: | CommentsWe’re honored to present to our readers this essay by Dr. David Mills. Dr. Mills serves as Assistant Dean for Applied Ministries and Assistant Professor of Evangelism in the Roy J. Fish School of Evangelism and Missions at Southwestern Baptist Theological Seminary. He holds an undergraduate degree from East Texas Baptist University, and graduate degrees from both Southwestern and Southeastern Baptist Theological Seminaries. Dr. Mills has pastored churches in North and South Carolina and Alabama, and has served several churches in interim pastorates, and has served the Georgia Baptist Convention as an evangelism consultant. He is the author of numerous scholarly articles. A native Texan, Dr. Mills and his wife Michelle make their home in Crowley, Texas, and have four children ranging in age from 2 to 14.
Jon Meacham’s Newsweek article “End of Christian America” has aroused considerable attention in the days surrounding Holy Week. Meacham reports on the 2009 American Religious Identification Survey (ARIS). He reveals that this study found that the number of self-identified Christians in America has declined by ten percentage points (86% down to 76%) since 1990. The number of non-religious persons has increased and expanded from the traditionally irreligious Northwest to the Northeast. He suspects that this may translate into less cultural and political influence for Christians.
In this article, I propose to offer questions about these notions and to recommend a perspective that I hope will enable serious Christians to navigate these new realities. Specifically, I propose to address what this means for evangelism in the present American culture.
The New Methodists: Reflections on the SBC Today
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Dr. Chuck Kelley, president of New Orleans Baptist Theological Seminary, presented a paper in chapel at the seminary on Tuesday, March 3, 2009 entitled “The New Methodists: Reflections on the SBC Today.” In this paper, Dr. Kelley shines a penetrating and necessary light on the root causes of our present decline in baptisms and membership. Some highlights:
On our lack of empowerment by the Holy Spirit:
“We are not anointed. The conversion of a soul to Christ is the work of the Holy Spirit. The stirring of a church and community in revival and awakening is a work of the Holy Spirit. Neither of these works of the Spirit are typical in SBC churches today. We are not anointed. That ‘we’ would be you, me and all of us at work in places with little evidence of the activity of the Holy Spirit. We are so not anointed we have come to accept not being anointed as normal.”
On our similarities with the declining United Methodist Church:
“Universalism is settling into our pews as more and more Southern Baptists believe and behave as though they believe a personal relationship with Christ is not necessary for one to be right with God. Tolerance is beginning to overtake conviction as growing numbers, particularly of younger Southern Baptists, are less comfortable with taking a firm stance on moral or doctrinal issues. Our behavior, the way we live our lives, is blending more and more with our culture. We are growing ever less distinct and recognizable in the crowd of our nation’s population.”
On our loss of discipleship, the key to an effective harvest:
“…Changes and innovations were added to make the church more welcoming to the lost and unchurched, but little has been done to improve the way we inspire evangelistic discipleship in believers.
Upon reflection, the most significant and influential death in the modern history of the Southern Baptist Convention was the death of Discipleship Training. I am talking about the death of an SBC discipleship process, not a particular discipleship training program.”
The heart of the problem:
“Today, we do not know who we are. The world does not know who we are. Our lost friends and neighbors do not know who we are. In the New Testament world, believers lived differently than their neighbors. That is how they came to be called Christians, a term of derision, not respect. Our problem is not that more of us don’t witness to our neighbors. Our problem is that more of us do not look like and live like Jesus.
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Southern Baptists are not losing our voice. We are losing the distinctiveness of our voice in the music of today’s culture. We are blending in more than we are standing out.”
The most important lesson:
“Aggressive evangelism without aggressive discipleship will eventually undo itself. The most crucial issue in SBC evangelism today is recovering or reinventing a process to bring our children, youth, and adults to spiritual maturity in an evangelistic way. We need discipl-istic churches! Baptist believers must be taught how to be the distinctive presence of Christ as both missionary and minister in the culture. We must be the salt our neighbors cannot fail to taste; the light the world around us cannot fail to see.”
The paper is available by clicking here, and the audio of its presentation is available in .mp3 format at this link. I recommend both be consumed in their entirety, and I’m grateful to Dr. Kelley for his prophetic voice in calling us back to biblical discipleship.
What This Southern Baptist Is For
Posted by: | CommentsOne thing is for certain, when a person stands up for biblical principles that go against an inclusive approach that seeks to cooperate at the expense of a proper ecclesiology in the church planting enterprise, people will seek to discredit you and misuse your statements. First and foremost let me say that I affirm Dr. Mohler’s effort to bring some reason to confusion in the form of what he has called, “theological triage.” In fact, if one would just read the paper that Dr. Yarnell and I produced they would see that nothing was said against nor in disagreement with Dr. Mohler and his “theological triage.”
A few years ago, an early modern paradigm was dusted off and re-offered to postmodern Christians under the name of “Theological Triage.” While we affirm this paradigm as a laudable effort, what we have seen, as of late, represents a distortion of its employment. The misuse of this method can be seen especially in the spiral downward to a “lowest common denominator” approach to church fellowship and ethical conduct. We believe that when theological triage is used in this way, it is being used inappropriately.
Dr. Mohler is a hero in the faith of mine along with people like Drs. Patterson, Akin, Vines, and Brunson to name a few. I pray that Dr. Mohler does not see anything I have written of him as some kind of division from what he has tried to articulate in his theological triage. Again, it is the misuse of Dr. Mohler’s idea by others that I am against. For whatever may be happening, I believe there is a concerted effort by some bloggers who thrive on divisiveness to create division between us, the primary advocates of the GCR, and other leaders in our convention. I direct you to this post here to further explore this.
I want to end this post on items I am for so that those who read other blogs may come back here and see the the truth. Of course I would not be surprised if these statements were misused in order to create further division. It is a divisive nature that some are wanting to advocate so they can discredit us.
Therefore, I am for:
1. Cooperating in the church planting effort with anyone who agrees wholeheartedly with the Baptist Faith and Message so that we may plant Southern Baptist churches that reflect our Southern Baptist beliefs in ecclesiology.
2. Cooperating with other Christian organizations in the effort to feed the poor, help in disaster relief, or provide better medical and sanitary conditions to communities as long as the Gospel is the ultimate effort to be dispensed. But even if I am in a situation where the gospel is forbidden to be spoken, I will not refuse to help a starving child or recently homeless person for that will go against scripture. I will just preach anyway and let the chips fall where they may.
3. Cooperating with other Christians in defeating the moral decay of our society as seen in abortion, gambling, sex trafficking, child abuse, teenage and premarital sex, and other areas of morality that go against clear Biblical teachings.
These three points of cooperation are not exhaustive, but I hope they give a basic idea to many who read other blogs that I am for working with others who differ on second tier issues that define what particular branch of Christianity they are when it comes to moral issues and humanitarian aid.
On my part, this is not a political battle that I seek to engage, but a call to theological honesty. If one claims to be a Southern Baptist and relies on the support of Southern Baptists, then one should believe as a Southern Baptist believes in the area of planting churches. I know that is not a popular position in the blog world, but so be it. God’s word conforms me to the theological and missiological tenets of Southern Baptists. That is where I stand.
What Do We Do In Light Of Our Changing Culture?
Posted by: | CommentsRecently, the Barna Group of Ventura California published an article claiming that Christianity is no longer the default religion of America. It is an excellent article and I highly suggest you read it at the link provided.
Their research concluded with four implications. First, Americans see religion in what I call the Golden Corral syndrome. We approach our religion in a similar manner that we approach the buffet table. Those things that are satisfying and delicious, we pick and the things that are distasteful yet helpful, we leave behind. Americans no longer look to the “full” counsel of God to form their beliefs about God and what He would have us do. It is a pick and choose mentality. Second, contradicting viewpoints are embraced. The example given is that while one may claim the Bible to be, “totally accurate in all of the lessons it teaches,” that same person may also believe that Jesus sinned. Third, Americans no longer look to Christianity exclusively for the formation of their religious beliefs. They now embrace other world religions in guiding their theological viewpoints. Finally, the way we form our religious viewpoints have changed. In the past most Americans relied upon personal Bible reading, listening to a sermon, or participating in a Bible study. Today more Americans are looking to their “feelings and emotions” rather than gathering information in the traditions of the past.
After reading this article a question came to mind, “What do we do as a church in accomplishing our mission of making disciples?” I then recalled 2 Timothy 4:1-5. Paul knew his time was short and wanted to prepare Timothy for a coming period when people would want, “to have their ears tickled” and they would, “accumulate for themselves teachers in accordance with their own desires.” Furthermore they, “will turn their ears from the truth and will turn aside to myths.” Myths in this instance means they would embrace the fictitious rather than fact. While this particular scripture was a letter written to Timothy, it has also been preserved for the church of today and speaks to all of us. I find it interesting that what Paul wrote nearly 2000 years ago fits perfectly with what the Barna Group has concluded in their research. So, “What do we do in light of our changing culture?”
Paul charged Timothy with five things. First, he was to “preach the word.” The word “preach” speaks of a herald for the emperor who would announce the emperor’s dictates to his people. The herald would not give his own personal dictates nor would he pick and choose what part of the message to deliver to the people. Whether it was in good or bad times or the message would garner a negative response from the people, the herald would deliver the message in its entirety. We must deliver the full message of God’s Word in its entirety and not shy away from its reproving or rebuking parts. This also means that we are to go where the people are living their lives. Yes, I still believe in pulpit preaching, but that is only part of the proclamation ministries of the church. We are to go into the businesses, coffee shops, ball games and other venues in delivering God’s Word. It is the churches responsibility to penetrate every aspect of our society with the dictates of our King of kings and Lord of lords.
Second, we are to, “be sober in all things.” What Paul is calling Timothy to do is to be circumspect and alert of his surroundings so as not to fall into the errors of those seeking to have their “ears tickled.” We need to check every aspect of our changing cultural leanings to the solid foundation of Gods Word so that we may be adequate and equipped to do the Lord’s will. Fads and gimmicks have no place among God’s people.
Third, while remaining true to proclaiming the entire counsel of God, we should expect and endure hardship. Like a soldier who is engaged in battle then is told to march for forty eight hours and engage another enemy, we should expect and be prepared for hardships and resistance at multiple points from our common enemy, satan. Praise be to God that his people can endure hardships for remaining true to His Word.
Fourth, we are to do the work of an evangelist. The Greek text is specific here. It is not the position of an evangelist Paul is talking about, but the work we do should have at its core the opportunity to proclaim the Good News of Jesus Christ. We must be ever reaching out to those we come in contact with. An evangelist is always going, the church today should recognize that the “come and see” methods of the recent past are no longer as powerful as they once were. While there is still a place for them, the church must transition and reclaim the biblical mandate of “going and telling.”
Finally, we are to fulfill our ministry. What Paul is trying to convey here is that Timothy is not to be lazy or content with where he is in his ministry. Churches today have become content with where they are and dare I say lazy also. From the research I have seen and heard, eighty percent of churches are either plateaued or declining. This shows evidence of a healthy dose of contentment and laziness. There are still lost people out there and a world who needs to hear the gospel. Contentment is found in being busy in non essentials while ignoring what is of utmost importance: finding ways to accomplish our mission of making disciples.
In our previous post, Dr. Bart Barber gave a book review of Dr. Bob Pearle’s book, “The Vanishing Church.” Dr. Pearle hits the nail on the head when he states, “Wherever believers are going, they are to share the Gospel.” (pg. 72) May that be the heartbeat of any church, but especially those who identify themselves as particularly Baptist.
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