Click HERE for Part One.
Third, the two-will concept is not explicit in Scripture; whereas, as cited by Piper, the express will for “all persons to be saved” is (1 Timothy 2:4; see also 1 Timothy 4:10; Titus 2:11; 2 Peter 3:9; Ezekiel 18:23, 32; 33:11). Both terms thél? (1 Timothy 2:4) and boúlomai (2 Peter 3:9) are used regarding God’s express desire, will, for all to be saved. Additionally, Calvinism’s reliance upon various distinctions that may matter in Extensivist soteriological approaches are distinctions without a difference in light of Calvinism commitment to compatibilism. Continue reading
Recognizing that the simple and straightforward message of Scripture is that God loves everyone and truly desires for everyone to hear the gospel and be saved by faith in Christ leads some Calvinists like John Piper to postulate that God has a secret will in which He does not desire everyone to be saved. Continue reading
The membership requirements for a church to remain in friendly cooperation with the Southern Baptist Convention are so weak that we run the risk of watering down our doctrinal standards in the areas of baptism and congregational polity. Additionally, one wonders if lax membership requirements, combined with generous church planting support systems and theological education tuition subsidies, might be attracting to our fold those who do not truly embrace our Southern Baptist principles and convictions. Can we honestly say that we are making more Southern Baptists when many of these so-called converts are actually BINO’s—or Baptists In Name Only?