Category: Doctrine

Are We Sprinkling the Plants?

Dr. Rick Patrick

Is it possible that some of our church plants receive members in this fashion? Yes, it is altogether possible, especially when one considers that one of America’s leading church planting networks is led by a Pastor whose congregation is among those accepting members in this manner. Is it possible that the network is training their church planters to embrace non-immersed membership as normative?

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Jesus and Total Depravity | Matthew 13

Bob Hadley

Calvinism claims men are totally depraved in that they have no ability to respond to God unless and until God regenerates them or gives them spiritual life to THEN be able to repent and believe and be converted or saved. It is one thing to claim “no man come to God unless the Spirit draw him” and claim the necessity for regeneration for man’s response to God.

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Have You Heard of Connect 316?

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Connect 316 strives to strike the proper tone as we distinguish ourselves from brothers and sisters in Christ who hold opposing views. Although we disagree on certain issues with our Calvinist friends on the one hand, and our Arminian friends on the other, we truly love, respect and appreciate them as part of God’s family.

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The SPRINKLED Baptist Convention?

Dr. Rick Patrick

Baptists baptize. Such a self-evident statement might be considered incontestable if not for the curious trend described in this essay. If you will pardon the expression, Southern Baptists are watering down our doctrine of baptism. Today, a number of Southern Baptist Churches are accepting Christians into full membership who have never been scripturally baptized by the mode of immersion. In doing so, they are creating a class of sprinkled Southern Baptists—a development presenting us all with a host of denominationally defining implications.

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The Traditional Statement

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New Calvinism presents us with a duty and an opportunity to more carefully express what is generally believed by Southern Baptists about salvation. It is no longer helpful to identify ourselves by how many points of convergence we have with Calvinism. While we are not insisting that every Southern Baptist affirm the soteriological statement below in order to have a place in the Southern Baptist family, we are asserting that the vast majority of Southern Baptists are not Calvinists and that they do not want Calvinism to become the standard view in Southern Baptist life. We believe it is time to move beyond Calvinism as a reference point for Baptist soteriology.

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