Archive for Convictions
Do Baptisms Matter Anymore?
Posted by: | CommentsIn our day and age of ecumenical awareness and knocking down the walls of denominations, are baptisms important to people anymore? to Churches? With all of the people saying that they would accept any ole kind of baptism, whether it be sprinkling, pouring, or whatever, is it important about the kind of baptism you have? With some people in Southern Baptist Churches saying that they would accept any baptism, as long as the person was saved, and the baptism was by immersion, is it important who does the baptizing? I mean, if momma’s can baptise their children in the backyard mudhole after they lead little Johnny, or Susie, to the Lord; and it be acceptable to a SB Church; does that not scream some things loudly about that Churches view of baptism? So, do baptisms matter anymore? Are people even concerned with a doctrine and practice that seems to be a very important one as you’re reading the NT.
I really believe that part of the problem today, which some people and some Churches have in some areas of ecclesiology, is that they have a John Wayne, rugged individualist, “I did it my way” mentality. And, this mentality rubs off on their view about baptism, and really, about the Church in general. And, we see this in the thinking of people when they say things like, “I ‘m satisfied with my baptism, so I don’t want to get baptised by a Baptist Church. I want to join your Church without being baptised again.” We see this kind of thinking when Pastors say things to the effect that it doesn’t matter if a new convert is baptised by an individual person in a hot tub, or if they’re baptised with the Churches presence and by the Churches blessing. It doesn’t matter to them that the Church is not involved in the baptism. Why? because it’s an individual thing, rather than a Church thing. In their view, it is a personal thing that happens outside of the Church.
You know, when you look in the Bible, baptism is a group thing; not a “lone Cowboy on the range, riding in the sunset as the coyotes howl” thing. The Lord set up the Church to be a fellowship of Believers. The Church is supposed to be where people are baptised, and taught the Word of God, and discipled, and encouraged. The Church is supposed to always be a group of Believers, who are seeking the Lord together. So, why would baptism not be a Church ordinance? Why would baptism be something that an individual could just do…out there… somewhere….apart from the Body? Why would the Church today let Western philosophy turn baptism into an individuals own personal possession, rather than something that the Church does and participates in? Could it be for convenients sake? Could it be to get more members in their Church, because they know that some people will not join their Church if they have to have a proper baptism? Could it a real reluctance to deal with controversy on the part of a Pastor? Could it be ignorance of the Bible? Could it be the desire to “fit in” with the greater, evangelical group out there? To accepted by the “cool group?” What do you think?
Well, baptism is supposed to be a testimony of the person’s conversion. Baptism is supposed to declare a message, the Gospel, to the people watching it. Baptism is supposed to be a symbollic picture of the death, burial, and resurrection of our Lord. Baptism is a picture of the blood of Jesus washing away the guilt and punishment of our sins. Baptism is supposed to be a way of formally accepting a new born baby in Christ into the Church. So, why would people even think that it’s something that’s an indvidual thing? Why would they even want baptism to be an individual ordinance, rather than a church ordinance?
Folks, baptism is a time to celebrate the new birth. Baptism is a time to rejoice in the salvation of a person. Baptism is a very special thing, and it’s something that all the Church should have the privilege to participate in. Baptism is a time for the entire Church to join with the baptismal candidate in this wonderful ordinance given to the Church by the Lord Jesus. How much would be lost and missed if everyone was just out there baptising people in their own, private hot tub, or swimming pool, or local swimming hole in the creek? I think a lot would be missed. We would be missing much of what the Lord intended to do in the life of a Church, if the Church is not allowed to participate in the baptism of new converts.
So, who should get baptised? Of course, those people who get saved by grace thru faith. Acts 2:41. Acts 10:44-48. Acts 16:30-34. How should they be baptised? By immersion. Matthew 3:13-17…Jesus came up straightway out of the water. The very word for “baptise” in the Greek means to dip under, to immerse. So, if you want to do it right, the way the Bible clearly teaches, then it must be a dipping under; an immersion. What should baptism be about? It should be a declaration to the community that a person has been saved. It should be a testimony that the person has truly, sincerely put their faith in Jesus, and they’re willing to obey Him as their Lord. Who should baptise? The Church of the Lord Jesus Christ. The Great Commission was given to the Church. Matthew 18:20. The beginning of the Church was standing before the Lord Jesus that day. The Apostles were standing there, who were commissioned to preach the Gospel to the world, and baptise the new converts, and disciple them. They were the men that God used to get the Church that the Lord Jesus founded going. The Church should be the one who baptises new converts, so that they are involved with a Church family; to be nurtured in the faith; encouraged; taught; loved; affirmed; accepted; challenged; inspired; and given much needed guidance. The Church is the one, who was given this task by the Lord Jesus, it’s Head.
So, what a Church believes about salvation and baptism does matter. Who is doing the baptising does matter. It says a lot about a person’s beliefs. I mean, if you get baptised in the Church of Christ, then you are identifying with their view of baptismal regeneration and works salvation. If you get baptised by a Mormon Church, then you are saying that you agree with them about works salvation, denying the Trinity, denying the atoning death of the Lord Jesus. If you get baptised by an Assembly of God Church, then you’re agreeing with them that salvation is not an eternal work of God; that it’s something that can be lost. If you get baptised in the Methodist Church, sprinkled on top of the head, then you were not properly baptised by immersion. And, these are not true baptisms. Now, I’m not saying that these people aren’t saved. They most certainly could be saved. But, their baptism is not a valid, proper, true baptism. They should be baptised for the right reasons, and in the right way.
Now, please don’t come into the comment section calling me a Landmark Baptist. lol. I don’t believe that Baptist Churches are the only true Churches, or that we can trace our lineage back to Jesus, or that SB’s are the only ones who can baptise. Puulease. Listen, if Muddy Creek Community Church believes like we do about salvation and baptism, then we should accept their baptism as a true baptism. If Possum Ridge Bible Church believes as we do about salvation and baptism, then I believe they have a true baptism. So, please don’t come in here with all the Landmark comments. I really don’t have the time, nor the energy to deal with that malarky. But, I do believe that baptism is important. And, it should be done right, and for the right reasons. And, I most certainly believe that it should be a Church thing.
What Gets You ‘Worked Up’?
Posted by: | CommentsAfter recording the podcast which airs today (Episode 12), I have had occasion to speak with others about the issue surrounding the resolution debate which took place in our association as well as those issues which will comprise the focus of the gathering of the Missouri Baptist Convention next week. I have been involved in a discussion on Twitter regarding some interesting developments relating to an upcoming Evangelical apologetics conference. I have spoken with ministry friends over serious issues which they face in their ministries. I have spoken with church members on the burden and heartbreak which accompanies our evangelistic endeavors. In all of these conversations, I have been brought to ask myself this question: “What does it take to get me ‘worked up’?” Read More→
Thank You, My Brother…
Posted by: | CommentsI am compelled (some might even say irresistibly drawn) to express my gratitude to a brother in Christ, a fellow laborer among His people.
First of all, my brother, I thank you for your admission of your weakness and frailty. For repentance from sin and purpose to be renewed in your heart and mind, I am thankful. I will be watching and praying that you do not fall again into that temptation, that sin which so easily entangles us. I want to help hold you accountable–not so I can lord anything over you or be ready to once again condemn you, but to encourage you to godliness, holiness, and faithfulness. Read More→
Acts 29 and Southern Baptist Polity
Posted by: | CommentsBefore the outset of this post let me say that this piece is not meant to criticize Acts 29. They have the right to organize the planting of churches as they feel they are led by the Lord. This post is to show the clear irreconcilable difference in ecclesiology between Acts 29 and the Baptist Faith and Message when it comes to church governance. It is also intended to show why a church planter cannot honestly accept support from the North American Mission Board and Acts 29 while affirming both ecclesiastical statements as they both drastically differ. I have no animosity towards Acts 29 and wish them God’s best in wisdom and guidance.
Podcast Episode 4
Posted by: | Comments
We’re back with another episode of the SBC Today podcast, and this time the gang’s (almost) all here. Only John Mann was unavailable at recording time. It did run a little bit long, but considering the number of preachers involved, it really wasn’t bad at all. We came in under thirty-five minutes.
We began with a discussion prompted by a recent article in USA Today by two scientists who argue for a harmonization of Christian conviction and the theory of evolution. We then moved on to talk about musical styles and what they reveal about a church’s theology before discussing the dissolution of NAMB’s North American Missional Task Force. We finished up by taking a look at an article by J.D. Greear on the Great Commission Task Force’s prayer website.
Thanks, as always, for listening to the podcast. You can do that here using the built-in player, or you can subscribe in iTunes by clicking the logo. Feel free to comment here with suggestions for how we can improve, and help us out by rating us and/or leaving a review on our iTunes page.
Here are some links to the things we discussed during the podcast:
Comedy with a Point!
Posted by: | CommentsIn honor of today’s opening of one of these heavenly establishments less than two miles from my home in Liberty, Missouri, I present to you this bit of comic genius from Tim Hawkins…(with a point to follow)…
So, what’s your point, Scott? Here it is: Beyond that absolutely addicting Chick-fil-A sandwich, to which many among us…especially Dr. Russell Moore…can attest our own love for this culinary masterpiece, Tim’s song brings out a significant aspect of the identity which marks Chick-fil-A’s reputation. Beyond the good food and the cows, Chick-fil-A is closed on SUNDAY!
This unparalleled practice among national fast-food restaurant chains was born out of the conviction of founder Truett Cathy. On his website he states his recipe for success. Included in that recipe is:
5. CLOSED ON SUNDAY
“I was not so committed to financial success that I was willing to abandon my principles and priorities. One of the most visible examples of this is our decision to close on Sunday. Our decision to close on Sunday was our way of honoring God and of directing our attention to things that mattered more than our business.”Chick-fil-A is the only major fast-food restaurant chain to be closed on Sundays, one of the busiest days of the week in the restaurant business. Despite being closed on Sundays, Truett Cathy has led Chick-fil-A on an unparalleled record of 40 consecutive years of sales increases, with its core free-standing restaurants achieving higher sales per unit in six days (with shorter operating hours) than most major chains in the industry.
Convictional living! That is my goal for my life. That is Christ’s requirement for His churches. That is the purpose for SBC Today…that we as Southern Baptists would be readily identifiable, holding forth the word of life! Being distinct does not mean being sequestered or isolated. It does require being convictional and consistent.
May we as Southern Baptist living under the lordship of Jesus Christ have the same kind of courage and consistency from our leadership, our entities, our pastors, and our churches, as we see in men like Truett Cathy.
Sola Gratia!
On Improvements and Advancements in Christianity
Posted by: | CommentsThe Celestial Railroad
by Nathaniel Hawthorne
Not a great while ago, passing through the gate of dreams, I visited that region of the earth in which lies the famous City of Destruction. It interested me much to learn that by the public spirit of some of the inhabitants a railroad has recently been established between this populous and flourishing town and the Celestial City. Having a little time upon my hands, I resolved to gratify a liberal curiosity by making a trip thither. Accordingly, one fine morning after paying my bill at the hotel, and directing the porter to stow my luggage behind a coach, I took my seat in the vehicle and set out for the station-house. It was my good fortune to enjoy the company of a gentleman–one Mr. Smooth-it-away–who, though he had never actually visited the Celestial City, yet seemed as well acquainted with its laws, customs, policy, and statistics, as with those of the City of Destruction, of which he was a native townsman. Being, moreover, a director of the railroad corporation and one of its largest stockholders, he had it in his power to give me all desirable information respecting that praiseworthy enterprise.
Baptist. Distinctive. Cooperative.
Posted by: | CommentsIt seems that all too often in the current environment we have in our convention today, no one is allowed to say these three words–Baptist. Distinctive. Cooperative.–without being called a liar or at least being viewed with a high degree of suspicion. Most certainly is this the case with that group among us known as Baptist Identity. A false dichotomy has been perpetuated throughout our convention that you are either someone who ‘loves Jesus’ or you are “Baptist Identity.” You are someone who is for the Great Commission Resurgence or you are “Baptist Identity.” You are someone willing to cooperate with folks from other denominations or you are “Baptist Identity.” As one who includes himself among the many in the Baptist Identity group, I know those accusations to be unequivocally false!
I have been asked why I have chosen to identify myself with this group, so let me share. My initial interest in blogging and the larger environment of Southern Baptist life began after the 2007 convention meeting and the buzz on the internet concerning motions passed and an entity head being vociferously maligned (seems the more things change…). I blame my church’s youth pastor where I served in Oklahoma for ‘awakening’ me to all that we had going on in our convention.
Nonetheless, I began my own blog and soon reconnected with a ministry friend of mine, Wes Kenney, and the rest, as they say, is history.
The reason I have taken my stand with the Baptist Identity group has not changed since day one. As I have stated numerous times and in various formats… Why must I be required to acquiesce my biblically-based convictions as a Southern Baptist for the sake of what some are saying is absolutely necessary for a true spirit of cooperation to be evident to the larger Evangelical community from Southern Baptists? Why do so many of us within our convention seem all-too-ready to dismiss our commonly held confession and distinctive convictions for a seat at the table of influence in the larger Evangelical world? Why must cultural relevance take priority over biblical fidelity?
You might ask, ‘Why mention this again?’ The fact that I keep hearing such aspersions cast at those of us within the Baptist Identity group indicates that this hurdle still exists in our convention. I ask these questions, not to stir the pot of dissention with our current leadership within our convention; nor to highlight the error of others by name. I am grateful for the conversations I had in Louisville with many brothers with whom I disagree on certain doctrinal issues. I take them at their word that they are not selling, nor will they sell, our convictional Baptist beliefs for the sake of influence or popularity. I have been encouraged thus far by the tenor and direction of the Great Commission Resurgence within our convention. The Declaration of the GCR even including that beloved phrase…Baptist identity
. I have those whom I consider to be good friends in the various ‘camps’ within our convention, all of whom I believe are God-honoring pastors and leaders. May God continue to move us forward for the sake of His glory and the proclamation of His gospel to the nations!
Our purpose at SBC Today is to encourage unity within our convention by emphasizing biblical discipleship and our distinctive Baptist convictions. I believe that will help us to aid in encouraging our brothers in the larger Evangelical community as well. What we need in our day is clarity of conviction and resolute determination to glorify God by studying, proclaiming and applying the truth of His word to our lives.
Sola Gratia!
Kitchen Tables and Interventions
Posted by: | CommentsThe way I write is actually fairly simple – it’s much like birthing a sermon. You incubate it in prayer, research it in study, and wrestle with it until you have a burden you believe is from God that you must communicate. With apologies to Martin Luther, my burden for this article was birthed at the kitchen table. It was a discussion about a family member leaving her husband and the resulting unintended consequences of the divorce. The typical topics emerged – the pursuit of personal happiness, emotional abuse, and the bottom line offered in most such conversations in American life: it’s my life butt out. Not much to create a writer’s burden or lift writer’s block but the seeds started sprouting fairly quickly. The seminal seed that took root in my thoughts was what role the church should or could play in such a situation. How could the church most effectively be the church in this situation? Both participants in this family fiasco are believers that frequent a local Baptist church. This is not a case of ministering to or reaching unbelievers.
Enhanced Podcast: 

