Here is the grand perplexity in all of this. Why are Calvinists so adamant about the superiority of their understanding of God’s plan of salvation and equally devoted to obscuring such superior qualities in gospel presentations? To respond that the Calvinist is simply following the command to preach the simple gospel begs the question.
Based upon a Calvinist understanding, God has eternally and unconditionally elected some to be the recipients of His loving salvation and has equally determined (one’s perspective regarding the order of decrees is impertinent to this reality) those for whom there is no hope, even if they heard the gospel from God Himself and also could recite the gospel in every language in the universe.
Three historic confessions of faith have shaped the theology of many Southern Baptists since 1845 — the inaugural year of our convention in Augusta, Georgia. The intent of this article is to demonstrate that many early Southern Baptists were not solely and singularly rooted in Reformed theology as some so solemnly swear today.
Along with the concern of one losing their salvation, this has to be the most asked question I receive from students of the Bible. If Jesus is the only way for salvation, then what does that mean for those who have never heard about Him? It is one thing to hear and reject the gospel truth, but to be condemned for rejecting a message you never heard just does not seem fair.
The Particular Baptists, as Calvinists historically seem to do, slipped the other direction into so called “hyper-Calvinism.” What that means, essentially, is an overemphasis on the sovereignty of God to the point of the loss of human freedom, and an eventual loss of any missionary motivation.