In the eighth round of a famous boxing match in 1980, Sugar Ray Leonard was getting the best of Roberto Duran, when Duran turned away from Leonard, waving in surrender, at which point the referee said, “No mas,” which is Spanish for “No more,” thereby ending the match. Whatever else one might think of Roberto Duran, there is something to be said for possessing the self-awareness to know when one has had enough.
Although Duran’s “No mas” was a sign of surrender, Southern Baptists must learn to say “No mas” as an expression of firm resistance, opposing the election of additional Calvinist leadership over the next several years as we experience vacancies within our eleven entities. Recently, such leaders have typically possessed exceptionally strong theological, philosophical and personal ties to Al Mohler, President of the Southern Baptist Theological Seminary in Louisville, Kentucky. A proactive effort by trustees to install Soteriological Traditionalists would serve to counter-balance this disproportionately Calvinistic influence.
This post was originally published in The Alabama Baptist and is used by permission.
Alabama pastor Rick Patrick would like to see intentional “frank” conversations happening among Southern Baptists related to how Traditionalists and Calvinists can better co-exist in the denomination.
“I believe we have thousands of Traditionalist Southern Baptist churches starved for resources and ministry initiatives that make sense within a more Traditionalist ministry paradigm,” he said. “The overwhelming number of Calvinist resources and ministry initiatives are like square pegs in round holes. Continue reading
Editor’s Note: Yesterday, we ran Rick Patrick’s sermon preached in chapel at Southwestern Baptist Theological Seminary last week on “So Great a Salvation”. At the conclusion of the message, Dr. Patterson made a few comments regarding Calvinism, Calvinists, and himself. It caused quite a little uproar within some circles. Dr. Patterson released a statement late last week regarding his comments, and giving a little more context for those of us not there, we are sharing his statement below.
Recently, a speaker in chapel at Southwestern dealt in a portion of his message with the subject of Calvinism (link to original chapel message). He presented his views on the subject, as would be expected at a Southern Baptist seminary in view of the current discussions in our denomination. At the close, the president responded to rude behavior on the part of a few students who had not agreed with the speaker and had stood up during the message and walked out to show their displeasure.
In my reported statements, let it be clear that I asked no one to leave the SBC! Let me go further and say that I am fully aware that Baptists have historically been divided into two camps (at least)—namely, Calvinist and non-Calvinist. I do not anticipate that this will change, though historically, one observes an ebb and flow within these positions, just as in the doctrine of eschatology. I must also acknowledge that as long as the heart is hot for the winning of men and women to Christ, as long as the passionate evangelism exhibited in the New Testament is the major commitment, as long as the Calvinism on display is like that of Spurgeon, who even wrote a book specifically on soul-winning, I am content—no, I am elated to work with these brethren for the cause of Christ.
What I did say was about myself. I said that if I held Presbyterian beliefs, I would be a Presbyterian. If I held charismatic beliefs, I would probably affiliate with the Assemblies of God. If my only difference with Presbyterians were that I favored only baptism of adult believers rather than the baptism of infants, I would probably be conflicted, but I might affiliate with Primitive Baptists. I asked no one else to respond this way. I expressed what I would do just as every Baptist is free to do and especially as is our custom in the academic world.
My own theological roots are with the Anabaptists and with the early General Baptists of England. That, too, is a position well represented in Southern Baptist life. The Baptist Faith and Message 2000 is a document written as purposefully as possible to allow for both views. I appointed the committee that drafted the revision. Purposefully in my appointments, I included representation from the diversity within Southern Baptist life. The members of that committee had a variety of views, among them being Calvinists and non-Calvinists. My perspectives have not changed.
On the other hand, the whole Conservative Resurgence was really always about one thing—reaching men and women for Christ. My unalterable fear for our denomination today is that baptisms will continue to plummet, giving a certain indication of loss of evangelistic concern and fervency. Southern Baptists prospered by being the most effectively evangelistic among all denominations, and we will only prosper again if we honor God in that way.
Again, I expressed in chapel my personal commitment. I did not mandate anyone else to do anything. Believing as I do that some good can come from even our most severe misunderstandings and human faux pas, wishing that I had been more precise, maybe from all of this can come a new determination to present the Gospel to every man and woman, boy and girl! At least, that is what I am going to attempt for whatever remains of my life. After all, Jesus said, “Follow me, and I will make you fishers of men.” And any fisherman knows that you do not catch fish by sitting in a boat discussing fishing or by arguing incessantly about the nature of fishing.