When Traditional Southern Baptists talk about our doctrinal position being in the Hobbs/Rogers tradition, we are saying that our beliefs about salvation are in harmony with those taught by Herschel Hobbs and Adrian Rogers and millions of like-minded Southern Baptists. We believe that “everyone can be saved through faith in Christ.”
Connect 316 strives to strike the proper tone as we distinguish ourselves from brothers and sisters in Christ who hold opposing views. Although we disagree on certain issues with our Calvinist friends on the one hand, and our Arminian friends on the other, we truly love, respect and appreciate them as part of God’s family.
To be a consistent Calvinist, a person must believe that the Bible teaches God limits His redemptive love toward His creation and that limited love is more reflective of God being the sum of perfect love than God extending His salvational love to all of His creation. Of course, the perennial problem with the Calvinist’s perspective is the explicit claims of Scripture to the contrary.
Obviously, none of these uses of the word “dead” in Scripture imply “total inability.” Quite to the contrary, we often find that after people are described as being “dead” in one of the ways listed above, they are then invited in the following context to turn from death and practice life. So in passages like James 2:14-26 and Revelation 3:1-6, people are called to reverse their state of death by energizing their faith or repenting and returning to the way they used to live.
This list explores 25 of the most influential Southern Baptists in history who have clearly disaffirmed Calvinism. Some leaders highly deserving of this recognition, such as W. A. Criswell and Lottie Moon, are believed to fit within our Traditionalist wing. However, with some amount of soteriological evidence on both sides, we have chosen to leave them off. Many other worthy names could have been listed. Like the heroes mentioned in Hebrews 11, this is a Roll Call of Faith for SBC Traditionalists.