Category: Baptist Identity

Are We Sprinkling the Plants?

Dr. Rick Patrick

Is it possible that some of our church plants receive members in this fashion? Yes, it is altogether possible, especially when one considers that one of America’s leading church planting networks is led by a Pastor whose congregation is among those accepting members in this manner. Is it possible that the network is training their church planters to embrace non-immersed membership as normative?

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Baptist History Spotlight: The Philadelphia Baptist Confession


Two articles are added to the confession on singing hymns and the laying on of hands. More attention and information is given to the Lord’s Supper than Baptism. Baptism is affirmed for believers only through the church by immersion. The confession has similar understandings of salvation being a work of God in which He calls and provides grace to be saved. It is orthodox in its Christology and Eschatology. It differentiates between paedobaptism and New Testament baptism by believers.

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Jesus Is the Savior, Not the Burglar of Souls!


When Traditional Southern Baptists talk about our doctrinal position being in the Hobbs/Rogers tradition, we are saying that our beliefs about salvation are in harmony with those taught by Herschel Hobbs and Adrian Rogers and millions of like-minded Southern Baptists. We believe that “everyone can be saved through faith in Christ.”

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Have You Heard of Connect 316?


Connect 316 strives to strike the proper tone as we distinguish ourselves from brothers and sisters in Christ who hold opposing views. Although we disagree on certain issues with our Calvinist friends on the one hand, and our Arminian friends on the other, we truly love, respect and appreciate them as part of God’s family.

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Thomas Helwys: First Baptist Pastor in England


Each group (Generals and Particulars) became known for their view of the atonement of Christ. The Particular Baptists held to a “particular redemption” or limited atonement. The General Baptists were more Arminian and held to a “universal” or general atonement by which Christ died for all sinners and those who believe in Jesus will be saved.

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