Two articles are added to the confession on singing hymns and the laying on of hands. More attention and information is given to the Lord’s Supper than Baptism. Baptism is affirmed for believers only through the church by immersion. The confession has similar understandings of salvation being a work of God in which He calls and provides grace to be saved. It is orthodox in its Christology and Eschatology. It differentiates between paedobaptism and New Testament baptism by believers.
When Traditional Southern Baptists talk about our doctrinal position being in the Hobbs/Rogers tradition, we are saying that our beliefs about salvation are in harmony with those taught by Herschel Hobbs and Adrian Rogers and millions of like-minded Southern Baptists. We believe that “everyone can be saved through faith in Christ.”
Connect 316 strives to strike the proper tone as we distinguish ourselves from brothers and sisters in Christ who hold opposing views. Although we disagree on certain issues with our Calvinist friends on the one hand, and our Arminian friends on the other, we truly love, respect and appreciate them as part of God’s family.
Each group (Generals and Particulars) became known for their view of the atonement of Christ. The Particular Baptists held to a “particular redemption” or limited atonement. The General Baptists were more Arminian and held to a “universal” or general atonement by which Christ died for all sinners and those who believe in Jesus will be saved.
Baptists baptize. Such a self-evident statement might be considered incontestable if not for the curious trend described in this essay. If you will pardon the expression, Southern Baptists are watering down our doctrine of baptism. Today, a number of Southern Baptist Churches are accepting Christians into full membership who have never been scripturally baptized by the mode of immersion. In doing so, they are creating a class of sprinkled Southern Baptists—a development presenting us all with a host of denominationally defining implications.