Tim Rogers, Pastor, Ebenezer Baptist Church, Indian Trail, NC
There is a movement that seems to be sweeping our denomination and it is called Spontaneous Baptisms. I for one believe, if done properly, we should not be concerned with this movement. However, with every movement there comes some who refuse to adhere to the clear teaching of scripture and thus dumbs down the scriptural understanding. Therefore, I call this “Baptism-lite”. This phrase is taken from an article I saw referencing the Church of England and their uprising concerning the prayers being offered over the waters. In the Church of England their Baptism has a salvific meaning to it and as such I would vehemently disagree with their practices and their thought that the Priests prayers does something special to the water.
Steven Furtick, Pastor of Elevation Church in Charlotte, NC, in a sermon he has prepared on his website concerning how to prepare for a spontaneous baptism service expresses some things that are completely tied to scripture and some things where he abandons the scripture to fuel his own particular beliefs. Concerning the meaning of baptism Furtick says; “Baptism is an outward expression of an inward change. The reason we dunk people all the way under the water is that Jesus went all the way into the grave and came back up again.” Amen and Amen!! PREACH IT, PREACHER!!!!! “Great opportunities necessitate immediate obedience.” “Today my mom is choosing it to be her spiritual birthday.” “This has nothing to do with you joining a church.” This is where Furtick leaves the scripture. Baptism has more scriptural evidence with becoming a part of a local body than it does with identifying a spiritual birthday. Thus, the baptisms that are performed at Elevation have nothing to do with church membership because Elevation does not have a membership role. When Elevation baptizes people they view this as baptizing them into the “universal” church and nothing to do with accountability within the local community of baptized believers we refer to as the local church.
Dr. Dan Nelson, Pastor, First Baptist Church, Camarillo, CA
7. . . . that we are controlled by a Hierarchy
First, the Bible does not teach that we should have a hierarchy of religious officials over the church. Pastors lead the congregation as a spiritual leader while the deacons assist him. We have already asserted the independence and authority of the local church. We are a part of several groups: our denominational offices in our local association, state conventions, and then the national convention.4 These groups could not control us if they wanted. The local church calls the pastor, sets the types of ministry we will have, and the amount of money they will send to the denomination for their missions.
Baptists do not believe in human heads over churches. We were not started like the Methodists by Wesley, or Lutherans by Luther, or Reformed by Calvin. Instead, we can say there was not a time in the Post-Apostolic age when Baptists began.5 We believe our teachings are in line with what churches in Acts taught and what Christ commissioned them to do. Christ is our head. It is his church according to Matt. 16:18.
8. . . . that we are forced to believe in certain positions as a denomination
A denomination is a group of churches that voluntarily choose to work together and have similar beliefs. Our church is not bound to amendments passed at the Southern Baptist Convention. We are not given positions that we must take in order to be Southern Baptists.6 The debate over Calvinism is an example of this. There is enough latitude in our denomination to arrive at different interpretations on matters that do not impact salvation or the person and the work of Christ.
We do not subscribe to creeds or traditions as equal to Scripture. We have a common statement of faith that is a consensus of what fellow churches believe. When a church departs from these affirmations and ceases to identify with these teachings, the SBC acknowledges it.
Paul did not have the final authority to decide for the church in Corinth in the matter of the immoral man still serving in 1 Cor. 5:1-5. Instead, he urged them to act as a body to correct the error. They were responsible for their own church.
Dr. Dan Nelson, Pastor, First Baptist Church, Camarillo, CA
The disciples were first called Christians at Antioch by people who saw their lives. They assumed they were like Jesus by how they lived. All of us have been confronted by people who think they know what Baptists believe and practice. If these practices have not been associated with Baptists, however, they are wrong assumptions.
Today people have formed wrong assumptions based on misinformation and wrong conclusions. What are these wrong assumptions?
1. . . . that the Church is a Denomination (Acts 14:23)1.
Baptists believe every church is an independent autonomous body of baptized believers. We have no such thing as the Baptist church. We are affiliated with the Southern Baptist Convention for purposes of missions and fellowship. Other groups refer to themselves as a universal entity. Yet, the Bible makes the distinction in Acts 14:23 where Paul was assisting in the ordination of leaders in every church.
This is important because what any cooperating Baptist does is not top down but from the local church on up. We are not controlled by other higher bodies. We think the local church has the authority to decide in matters of faith and practice. Therefore, we think every believer ought to be in a local church. Paul explains that we need to do more than just profess our faith in Christ, more than just participate in a universal fellowship of believers known as the kingdom of God; we need to take an active role in our communities because the church is local.
2. . . . that believer’s baptism by immersion is just another form of baptism.
Infant or adult sprinkling is never taught in the Bible. Instead, the word transliterated baptism (baptizo) always means immerse or dunking in water.2 That is how Jesus was baptized, and that is how the early church baptized. (Matt. 3:15-17, Rom. 6:4). They did not sprinkle.
We do not accept any other mode of baptism as a valid form of New Testament baptism. It may have been meaningful to you; but we ask you to be immersed as a believer in order to show that you follow Christ, that you believe in the gospel, that you have died to life without Christ, that you are raised to walk in Him, and how we will be resurrected. No other method pictures this.