This is the second part of this series of articles, which looks at the strengths of interpreting the word “day” in Genesis chapter 1 as a normal lunar day. The fourth and final article answers objections to this normal reading of the text. See my post under the same title, Part I published 6/4/14.
5 Genesis 1 pattern: the first day is called “one day” (“day one”); the others say “first day,” “second day,” and day two through five also lack a definite article; then days six and seven have an article before the numbers. Consequently chapter 1 reads like this: day one, a second day, a third day, a fourth day, a fifth day, the sixth day, and the seventh day.
Ed.’s note: The author of this blog post took exception to the post of a few weeks ago by Pastor Ronnie Rogers titled “A Day Is a Day Is a Day of Course: Unless That Day Challenges Evolution!”
SBCToday asked Nina Dunton to write a response, which is below. And below that is a response from Pastor Rogers to this post. Pastor Rogers’ 2nd of this multi-part series will be posted on Wednesday.
Nina Street Dunton is a lay member of North Glencoe Baptist Church in Glencoe, Alabama. She has studied Christian apologetics for 18 years and holds a certificate in CA from Biola University, a bachelor’s degree in visual arts from Auburn University, and is a member of the board of directors of the Christian ministry Reasons To Believe.
The first time I became aware that there was confusion about the day-age view was at a speaker’s workshop in Georgia a few years ago. I was in conversation with a young Institute for Creation Research apologist who, after finding out I held this view, said, “So you believe in evolution?”
I scrunched up my nose and said, “No,” rather emphatically. In hindsight, I wish I had followed up on his reasoning that someone who held an old-earth view must necessarily believe in evolution—for they are two very different ideas.
Many people are concerned about today’s young people, the “What’s in it for me?” generation. In many ways, the designation is true, but God is always faithful to place a remnant within each generation no matter how perverse it gets. Much of the Bible tells the story of this small group of God-followers who continue to seek Him no matter what the political or social climate dictates. It is my privilege to walk alongside many of those whom God has called to be a part of this remnant.
Isaac Watts (1674-1748) is known as the “father of English hymnody,” and for good reason. The author of at least 750 hymns, Watts left behind a remarkable legacy of theologically accurate hymn texts which incite valid religious affections. “When I Survey the Wondrous Cross” and “Joy to the World” are two of the more well-known texts which immediately come to mind. However, what often escapes notice is the fact that he was a pastor who preached faithfully for decades in an area that is now a part of inner London. After his education at the Dissenting Academy of Stoke-Newington, he immediately embarked on the path of faithful service in the local church as a pastor, preacher, and yes, prolific hymnist.
written by Barbara Denman*
Listening to the Florida Baptist Worship Choir and Orchestra sing “Open Up the Heavens” at the exact location where the Times Square New Year’s Eve Ball drops, Nick heard the message God had for his ears — and heart.
The Marine asked Wes Ratliff, worship pastor at Wright Baptist Church in Fort Walton Beach, a simple question, “What are you doing?” sparking a conversation that led to eternal life.