Author Archive

Reviewing Donald Macleod’s “Definite Atonement and the Divine Decree” | David L. Allen, PhD

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by Dr. David L. Allen
Southwestern Baptist Theological Seminary

The blog article below is used w/permission and is from the blog of Dr. Allen.
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Donald Macleod begins a six chapter section on “Definite Atonement in Theological Perspective.” There is much helpful material in these chapters.

Probably the most significant is the interaction with the Amyraldian and Hypothetical Universalism views within the orbit of Reformed theology. This is commendable and opens the door for further dialogue to occur.

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Jonah, Mosul, and ISIS: Lessons for Us All

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by Dr. David L. Allen
Southwestern Baptist Theological Seminary

The blog article below is used w/permission and is from the blog of Dr. Allen.
SBCToday *highly recommends* a subscription to Dr. Allen’s blog.
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Rabbi Benjamin Blech’s article in the July 31 edition of the Wall Street Journal, “Destruction of the “Tomb of Jonah” in Mosul (Ancient Nineveh),” is worth your time to read. Blech is a Talmud Professor at Yeshiva University in New York.

He laments the recent destruction of the “Tomb of Jonah” in Mosul by ISIS. Mosul, the second largest city in Iraq, is the modern site of ancient Nineveh, the capital of the Assyrian empire, a world power in the 8th century.

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Reviewing Gibson on Pauline Soteriology & Limited Atonement in “From Heaven He Came …”

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A Review of Gibson’s Chapter 13 in
“From Heaven He Came and Sought Her”

by Dr. David L. Allen
Southwestern Baptist Theological Seminary

The blog article below is used w/permission and is from the blog of Dr. Allen.
SBCToday *highly recommends* a subscription to Dr. Allen’s blog.
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In chapter 13, Jonathan Gibson attempts to demonstrate definite atonement in Paul’s soteriology. His basic thesis is that definite atonement emerges from the Pauline letters when one  approaches the issue in a biblico-systematic fashion. “Definite atonement is a theological conclusion reached on the other side of comprehensive synthesis” (332).

Strikingly, Gibson announces: “When exegesis serves the domain of constructive theology . . . one may argue not only that Paul’s theology allows for a definite atonement but that it can point in no other direction” (332).

Bold words.

Can Gibson deliver?

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Does Paul Teach Limited Atonement? | David L. Allen, PhD

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A Review of Gibson’s Chapter 12 in
“From Heaven He Came and Sought Her”

by Dr. David L. Allen
Southwestern Baptist Theological Seminary

The blog article below is used w/permission and is from the blog of Dr. Allen.
SBCToday *highly recommends* a subscription to Dr. Allen’s blog.
CLICK HERE to subscribe and to comment on today’s post.

Jonathan Gibson’s chapter 12 is one of the heftiest in the book, weighing in at 40 plus pages. This is to be expected since there is so much material in the Pauline letters that impinge on the question at hand.

Following a two page introduction, he divides his chapter into five sections: 1) Particularistic texts (4 pages); 2) Universal texts (25+ pages); 3) texts that deal with those perishing, false teachers, and offended brothers, for whom Christ died (2 pages); 4) Christ died for “all” and for the “world (5 pages);” and 5) Definite atonement and evangelism (1 page). This is followed by a summary conclusion.  

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Motyer’s Mistakes in Isaiah 53 / David Allen, PhD

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Isaiah 53 and Limited Atonement
A Review of Motyer’s chapter in
“From Heaven He Came and Sought Her”

by Dr. David L. Allen
Dean of the School of Theology
Professor of Preaching
Director of the Center for Expository Preaching
George W. Truett Chair of Pastoral Ministry
Southwestern Baptist Theological Seminary
The blog article below is used w/permission and is taken from the recently launched blog of Dr. Allen.
SBCToday *highly recommends* a subscription to Dr. Allen’s blog.
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In Chapter 10, J. Alec Motyer treats us to a solid exegesis of Isaiah 53. I always try to read Motyer on any text of Scripture which he writes. He is an excellent exegete.

Here Motyer avoids the clutter of quotations from other commentators, and stays directly with his exegesis of the text. It’s smooth sailing until we come to page 252:

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