Archive Monthly Archives: May 2013

Dr. David L. Allen, 2013 John 3:16 Presentation, Part 3/3

May 17, 2013

Below is a portion of a March 21-22, 2013 John 3:16 Conference presentation.

Read the Baptist Press article about the conference here: http://www.bpnews.net/BPnews.asp?ID=39992

A free e-book containing the 2013 John 3:16 Conference presentations is scheduled to be released at SBC Today on May 30, 2013.

Passages in the Bible which Indicate Faith Logically Precedes Regeneration[1]

L. S. Chafer noted there are about 115 passages that condition salvation on believing alone, and about 35 that condition it simply on faith.[2] Consider the following out of many that could be presented:[3]

“Sirs, what must I do to be saved?” So they said, “Believe on the Lord Jesus, and you will be saved . . . .” (Acts 16:30-31)

If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. With the heart one believes, resulting in righteousness, and with the mouth one confesses, resulting in salvation. (Romans 10:9-10)

For everyone who calls on the name of the Lord will be saved. (Rom 10:13)

So then faith comes from what is heard, and what is heard comes through the message about Christ. (Romans 10:17)

In Him you also, when you heard the word of truth, the gospel of your salvation — in Him when you believed —- were sealed with the promised Holy Spirit. (Ephesians 1:13).[4] Continue reading

Dr. David L. Allen, 2013 John 3:16 Presentation, Part 2/3

May 16, 2013

Below is a portion of a March 21-22, 2013 John 3:16 Conference presentation.

Read the Baptist Press article about the conference here: http://www.bpnews.net/BPnews.asp?ID=39992

A free e-book containing the 2013 John 3:16 Conference presentations is scheduled to be released at SBC Today on May 30, 2013.


Key Scripture Passages on the Relationship Between Regeneration and Faith

            Exegesis must always precede systematic theology . . . logically and temporally! Can the notion of regeneration prior to faith be demonstrated exegetically?

John 1:12-13

In John 1:12-13, the use of the aorist tense verb translated “were born” indicates a past event, and often the inference is drawn that the act of the new birth precedes the act of believing. However, nothing in the grammar or syntax mandates such an interpretation. The verb is passive in voice, indicating that the act of being “born of God” was initiated by God and the one being “born” is the recipient of God’s act. However, one should not conclude that this excludes any participation by man. Nothing in the Greek of the text permits us to draw that inference. Finally, nothing is said that would indicate that being born of God was an act of man’s self-determination or man’s independent free will. None of us believes that “man’s self-determination” has anything to do with our salvation. None of us believes in any free will that is “independent” of God’s sovereignty. Free will does not vitiate God’s sovereignty nor does it eliminate the absolute necessity of God’s grace acting first on man before man can respond to God in faith. Why were the people in John 1:11 not given the right to be adopted? Was it because they weren’t regenerated? No, it was because they had not received Christ. Verse 12 gives the conditions for adoption: receiving Christ and believing on his name.[1] Continue reading

Dr. David L. Allen, 2013 John 3:16 Presentation, Part 1/3

May 15, 2013

Below is a portion of a March 21-22, 2013 John 3:16 Conference presentation.

Read the Baptist Press article about the conference here: http://www.bpnews.net/BPnews.asp?ID=39992

A free e-book containing the 2013 John 3:16 Conference presentations is scheduled to be released at SBC Today on May 30, 2013.


Does Regeneration Precede Faith?

David L. Allen, Ph.D.

 

Introduction

            Most Calvinists believe that regeneration precedes faith. Consider the following statements:

“A man is not saved because he believes in Christ; he believes in Christ because he is saved.”[1]

“A man is not regenerated because he has first believed in Christ, but he believes in Christ because he has been regenerated.”[2]

“We do not believe in order to be born again; we are born again that we may believe.”[3]

“Faith is the evidence of the new birth, not the cause of it.”[4]

“. . . regeneration is the necessary precondition and efficient cause of faith in Jesus Christ.”[5]

“the revived [regenerated] heart repents and trusts Christ in saving faith as the only source of justification.”[6]

Some Calvinists believe that regeneration can occur in infancy and remain inactive until faith years later.[7] Other Calvinists reject the notion that regeneration precedes faith.[8]

Why do most Calvinists believe regeneration precedes faith? There are two reasons. First, most Calvinists define total depravity to mean total inability in the sense that a person cannot exercise faith unless regenerated. Second, appeal is made to key Scripture passages such as John 1:12-13; 3:1-16; Eph. 2:1-10; and 1 John 5:1. We shall consider these reasons in a moment. Continue reading