On November 29, SBC Today posted Dr. Harwood’s essay titled, “The ETS, the AP, and the BFM.” (Read it here.). Within three days, the essay generated more than 100 online comments, including this one from Rick Warren: “Adam reveals a very important distinction that I had not noticed between BF&M and Abstract.” Also, “This article was helpful, and so are many of the comments afterward.” (http://goo.gl/Xmggg). The following post reveals Dr. Harwood’s further reflections on the subject.
“Does Southern Seminary have an institutional commitment to a theological position which is not affirmed in the BFM and excludes many Southern Baptists?”
The Southern Baptist Convention (SBC) is comprised of churches with a variety of theological commitments. Among those groups are Calvinists, non-Calvinists, and others who refuse either of those theological monikers. This convention of churches cooperates in Great Commission work. That cooperation involves operating six seminaries. Faculty at these institutions train pastors, missionaries, and other leaders for SBC churches. Also, some seminary faculty publish biblical and theological works for SBC churches. Because Southern Baptists are a theologically diverse group, all the seminaries should allow for theological differences which are permissible within the convention’s statement of faith, the Baptist Faith and Message 2000 (BFM).
Inherited Sinful Nature:
A View Permissible as both Biblical and Baptist
The doctrinal formulation known as inherited guilt, or imputed guilt, holds a prominent position within the history of Christianity as well as among Baptists. The claim of this paper is that inherited guilt, the view that every person inherits more than a sinful nature or inclination but also the actual guilt of the first Adam, faces the challenge of maintaining internally-consistent theological assertions when formulating a doctrine of infant salvation. In other words, there may be a better way of understanding what the Bible teaches about our inheritance from Adam and subsequent sin and death which has been answered by God in the gift of His Son, our Lord and Savior, Jesus Christ. This view, inherited sinful nature, is presented in a basic way through seven biblical statements on the spiritual condition of infants. The paper supports this view by engaging key texts (such as 2 Samuel 12; Psalm 51:5; and Romans 5:12), major theologians (such as Augustine, Calvin, Wayne Grudem and John MacArthur), and our convention’s common doctrinal statement, the BFM 2000.
This paper is offered as a resource to benefit Southern Baptist pastors. While the professors teach students about doctrinal issues such as the nature of our inheritance from Adam or how to formulate a theologically-consistent doctrine of infant salvation, it is pastors who do the hardest work. It is pastors who prepare and deliver funeral sermons for those previous infants and minister to those hurting families in subsequent years. Reared in SBC churches across the country (moved by the military every few years), I heard a wide variety of Southern Baptist pastors and Bible study teachers advocate a view which was sometimes referred to as an age or stage of accountability. This view resonated with many people as faithful to the teachings of Scripture. But there seemed to be little-to-nothing in print which articulated a biblical-theological defense for such a view. This paper is offered as a small contribution to begin filling that theological void. It is my intuition that this view of inherited guilt will be gladly received because it is already widely affirmed throughout the SBC.
The content of this paper was drawn from the work in my 2007 PhD dissertation in Theology completed at Southwestern Baptist Theological Seminary. The dissertation was revised and published in 2011 with pastors in mind. Unless a person wants to comb through 400+ footnotes from more than 200+ sources, I recommend simply reading this paper. On a personal note, it is humbling to know that God may desire to encourage and sharpen certain pastors in their high calling through this proposal. If it blesses even one pastor and aids in his ministry, then I will thank the Lord, because it was prepared as an offering to the Him and now I am honored to offer it for consideration to the pastors who serve in His churches throughout the SBC.