Walker Moore is president and founder of Awe Star Ministries, a student, mission-sending ministry. For more info, go towww.awestar.org.
Can someone explain to me why this generation has such an infatuation with pain? Why would someone want to take a perfectly good tongue or belly button (or any other part of the body, for that matter) and poke a hole through it? I could understand if we all still lived in caves and pain was a part of everyday life.
And who knows? Maybe after a hard day chasing a brontosaurus and trying to bring home the Big Mac, poking a stick through your tongue would seem like a pleasurable experience. In the Stone Age, the dentist just whacked you on the head with a club to pull your attention away from an achy tooth. Continue reading
This is the seventh of a series of articles by Dr. Cox, with a Biblical critique of Calvinism drawn in part from his book Not One Little Child.
Calvinism does not seem to account for the fact that God has promised to reveal Himself in one way or another to everyone. Many Scriptures bear clear testimony to this fact. Isaiah said that people will see what they had not been told, and will understand what they had not heard (Isa. 52:15). The Apostle John announced that the true light enlightens every man, suggesting that God’s redemptive scope is inclusive (John 1:9). The Apostle Paul proclaimed in Rom. 1:19 that what is known about God is evident within man. This means that knowledge of God is innate. God makes Himself known in them (en autois), that is in the human consciousness.1 The present tense verb “it is” (estin) denotes the permanency of this knowledge of the personal God. Moreover, God has stamped knowledge of Himself once for all time upon human consciousness, which is denoted by the past (aorist) tense verb for “manifested.”2 No human being has ever been without this knowledge. This implies that one has the ability to know, thus eliminating infants and the mentally challenged. All people have received at least general revelation within and, with the exception of infants and the mentally challenged, are accountable for it. Continue reading
This is the sixth of a series of articles by Dr. Cox, with a Biblical critique of Calvinism drawn in part from his book Not One Little Child.
Doctrines referencing a “limited” atonement simply do not harmonize with the overall teaching of Scripture. Man is ordered to love God with all his heart, soul, and mind (Deut. 6:5; Matt. 22:37). This is a statement no one would deny. Therefore, since all are commanded to do so, it is necessary that all be capable of doing so. One does not issue commands to unconscious entities, nor does one hold them responsible.1 Man is conscious, and those who reach the stage of accountability are held responsible. Jesus said that God loves the entire world (John 3:16). Our Lord also declared that God desires for all of mankind to be saved, and this is recorded in the writings of several Apostles. Matthew recorded the words of Jesus when He disclosed that it is not the will of the Father that even one little child perish (Matt. 18:14), and every person begins as a little child. Likewise, John recorded the Gethsemane prayer of Jesus, which plainly published His desire that the whole world would believe in Him (John 17:21). Paul said the same thing when he wrote to Timothy and said that God desires that all people be saved and come to the knowledge of the truth (1 Tim. 2:4). Continue reading