Archive Monthly Archives: April 2012

Beyond Calvinism and Arminianism: Toward a Baptist Soteriology
Part 4: The Anthropological Presuppositions

April 24, 2012



Eric Hankins is the Pastor of First Baptist, Oxford, Mississippi


Editor’s Note: Today’s post is the fourth of a four-part series by Eric Hankins entitled “Beyond Calvinism and Arminianism: Toward a Baptist Soteriology.” This series attempts to frame Baptist soteriology in a different structure than the traditional “TULIP” comparisons with the doctrines of Calvinism or Arminianism.

  • In Part 1, Hankins contrasts “individual election” (a key Biblical Presupposition in Calvinism and Arminianism) with “corporate election” in a Baptist soteriology.
  • In Part 2, he contrasts the Philosophical Presuppositions of “The ‘Problem’ of Determinism and Free-Will” in Calvinism with “The Freedom of God and the Free-Will of People” in a Baptist soteriology.
  • In Part 3, he contrasts the Theological Presuppositions of “Federal Theology” in Calvinist soteriology with “Covenant in Christ” in a Baptist soteriology.

Total Depravity

The Scriptures clearly affirm that all people are sinners. Because of sin, humans are in a disastrous state, unable to alter the trajectory of their rebellion against God, unable to clear their debt of sin against Him, unable to work their way back to Him through their best efforts. This situation is one of their own creating and for which they are ultimately responsible.[1]

About these realities, there is little debate in evangelical theology. What is at issue is what being a sinner means when it comes to responding to God’s offer of covenant relationship through the power of the gospel.

Both Calvinism and Arminianism affirm that the Fall resulted in “total depravity,” the complete incapacitation of humanity’s free response to God’s gracious offer of covenant relationship.[2] In Calvinism, the only remedies for this state-of-affairs are the “doctrines of grace” in which the free response of individuals is not decisive. For Arminianism, total depravity, which is purely speculative, is corrected by prevenient grace, which is even more speculative, and makes total depravity ultimately meaningless because God never allows it to have any effect on any person.

Nothing in Scripture indicates that humans have been rendered “totally depraved” through Adam’s sin. Genesis 3 gives an extensive account of the consequences of Adam’s sin, but nowhere is there the idea that Adam or his progeny lost the ability to respond to God in faith, a condition which then required some sort of restoration by regeneration or prevenient grace. In fact, just the opposite appears to be the case. The story of God’s relationship with humankind is fraught with frustration, sadness, and wrath on God’s part, not because humans are incapable of a faith response, but because they are capable of it, yet reject God’s offer of covenant relationship anyway. To be sure, they are not capable of responding in faith without God’s special revelation of Himself through Christ and His Spirit’s drawing. Any morally responsible person, however, who encounters the gospel in the power of the Spirit (even though he has a will so damaged by sin that he is incapable of having a relationship with God without the gospel) is able to respond to that “well-meant offer.”
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Monday Exposition Idea:
The Servant of the Lord
(Psalm 143:1-12)

April 23, 2012

By Franklin L. Kirksey, Pastor, First Baptist Church of Spanish Fort, Alabama, and author of Sound Biblical Preaching: Giving the Bible a Voice.

These expositions by Dr. Kirksey are offered to suggest sermon or Bible study ideas for pastors and other church leaders, both from the exposition and from the illustrative material, or simply for personal devotion.


Introduction

The Servant of the Lord” is a designation of our Lord Jesus Christ in the prophecy of Isaiah. For example, we read of the “Suffering Servant” in Isaiah 52:13-53:12 which is one of the greatest prophesies about Jesus Christ.

Jesus said of Himself, “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28). Jesus also said,

18 “If the world hates you, you know that it hated Me before it hated you. 19 If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. 21 But all these things they will do to you for My name’s sake, because they do not know Him who sent Me. 22 If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. 23 He who hates Me hates My Father also. 24 If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father. 25 But this happened that the word might be fulfilled which is written in their law, ‘They hated Me without a cause’ (John 15:18-25).

 

George Williams (1850-1928) explains, “God’s true servants in all dispensations may, with David use the words of this Psalm as a vehicle of prayer and faith in times of deep trial; but only One could suffer fully the sorrows here revealed.”[1] Continue reading

The Top Blog Posts of the Week

April 22, 2012

by the Contributing Editors of SBC Today

This is a list of recent blog posts which we found interesting.  That we found them interesting doesn’t mean we necessarily agree with or endorse the ideas presented in the posts, but that we found them to be intriguing and thought-provoking.  (They are listed in no particular order of interest). Please post your comments to discuss  any article that strikes your interest. If you have recent blog posts to nominate, please send the link to sbctoday@gmail.com.


About Theology

About Issues in the SBC

  • An Alternate History of the Baptist Name,” by Rick Patrick in SBC Voices, with a somewhat satirical alternative history of the name “Baptist,” and what it represents.
  • For the Record: Nathan Finn on Being Baptist,” part 1 of an interview on Baptist identity with Nathan Finn in the Between the Times blog, with his “take” on Baptist distinctives.
  • The Battle of Scripture,” by Dan Barnes in SBC Voices, with a reminder to take seriously the Scriptures cited by people with whom we disagree, even if it disagrees with our perspective.

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